Showing posts with label Namaz. Show all posts
Showing posts with label Namaz. Show all posts
Istakhara yani ki Aleem O Kabeer ki zaat se mashwara karna. aur Hadis E Mubarika me Huzur Sallallahu Alaihi O Sallam ne Istekhara ki taleem,As'hab E Rasool Allah ko istekhara ki taleem dene aur tal'kin ke saboot maujud hain. Ye aisa amr hai jispay amal karne wala kabhi nuqsani me nahi rahta.Hamare liye kai bhala hai kai bura hai sivaye hamare Mabood ke kon jan sakta hai?
main ne ek hi post me istekhare ke chand istekhare likh rahanun.
istakhare me kabhi khwab nahi bhi Aata to jitne din ki muddat likhi ho utnay din karli jayen aur phir bhi khwab me koi nishandehi na ho to samajle ki ye kaam apki marzi pe choda gaya hai ki kare ya na kare matlab ki ek may karenge to koi khas faida nahi hoga na nuksan. darmiyani darjay ka hoga.
Aur kuch hazrat ko khwab yad nahi rahne ki shikayat hot hai. To wo raat ko kam khaya kare aur sote waqt nim garam dood pi kar soya kare. aur achche khwab aksar yaad na rahte ho uski wajah haram gheeza hoti hain. esliye istakhare ke ayyam me roza rakha jayen to behtar hai aur pak saf aur halal rizq ka estemal kiya jayen.waise to hame rozana halal hi lukma khana aur khilana chahiye.allah ham sab ummate muslim ko halal rizq atafarmaye.
Zindagi ke koi bhi aham faisle bagair istekhare ke na kare.shadi karobar beroni safar,partnership,kharido farokht rishta court ke mamlat ho ya rohani masaeel ho. istakhare se hi madad le, jadu aseb ka shaq hot bhi istekhara karliya jayen. zaroor nishandehi milegi hi milegi. phir elaj ki taraf ruju kiya jayen. aur har istekhare se pahle 11 martaba Ayatul kursi pad kar dono hatheliyon pe dam kar pure badan pe pherliya jayen. ye badni hisar ho jayega aur koi shaitani malhlooq roday nahi dalegi.paak saaf halat me pak saaf bistar pe bawazu aur itar laga libas pahan kar sunnat tariqhe se istakhara Aap par khul jayen use hi apnalay kabhi ye khabi wo na zamaya karen. ek hi istekhare se Aap ko bahut faida hoga.ummid hai Aap esse khub faida uthayenge.
Mujarrib istekhare
istekhara ke mani talab e kair ke hain,bhalayi ya burayi se Aagahi hasil karna.Kam Kam Aagaz karne se pahle istekhara karna yani apne apkore se mahfooz karna hai. istekhara ka ek azeem faida ye hai ki agar istekhara ka natija bhi yehi nikalta hai kam nek mufeed aur natija bakhsh sabit hone wala hai to amal ki barkat se rab ki anjam ko pahochta hain. aur agar jawab me "NA" Aata istekharah natijabash amal hai.masnoon hai.jab koi Aagahi ke liye istekharah kare, taki badme ise koi pareshani na ho hame istekhara bahut hi kaam deta hai. amaliat me istekhara jahmat se bachata hai aur agar rab ki janib se ha bhi mili to kaam pe ek kamyabi ki mohar bhi lag jati hai.
Yahan kuch Azmuda tareeqhe note kijiye.
Istekhara 01:
Ye silsila Qhadriya ka khaas istekhara hai aur bahut hi takhatvar hai.Aap zarur Azmayiye. Baad-Namaz e Isaha jab sone ka irada ho to paak saaf libas ke saath bawazu 2 rakat namaz e nafil ada kare. Namaz me har bar rakat me surah e fateha ke baad 303 martaba suraha e ikhlas sharif parhe, Ab junoob ki taraf mooh karke ye 3 Asma ko 111 bar pade aur qibla rukh ho kar ise 3 Asma ko padte padte so jayen. Insha allah pahli hi raat me jawab mil jayega,jiske liye apne ye istekhara kiya hai.
اَلنورُ الظَاھِرُ اَلۡباسطُ
Al Nooru Al Zaahiru Al Basitu
Istekhara 02:
Aap Sallahu Alaihi wa sallam ne farmaya ki jab tum kisi kaam ke shuru karne se pahle istekhara kiarliya karo. taki eske zariye se Rabbul Izzat tumhe us kaam ki bhalayi aur burayi ya nafa ya nuqsan se Aagah farma de. Istarha banda apne kaam me rab se mashwarah talab karta hai ki karun ya nahi?aur isse baad kar ya baat ho sakti hai ki ham khuda e paak se salah le kar kaam kare . khususan mere nazdik wo kaam hargiz zawal ka mooh nahi dekh sakta jo khaliqe haqeeqi ke isharah par shuru kiya gaya ho.esliye istekhara nihayat zaroori aur lazmi amal hai. jo buzurgon se chala araha hai.Salatul istekhara paden aur jisme kisi soorat ki qaid nahi jo dil chahe wo pade.salam ke baad 101 bar darood sharif pade aur
101 bar
یا خبیرُ اخبرنِیْ
101 Bar
یا رشیدُ اُرشدنی
101 bar
یا ھادیُّ اِھدِنِی
101 bar
یا علیمُ علّیمنِی
Aur akhir me
101 bar darood e Paak pad kar dua mange ki falan kaam ke mutalliq Aagahi bakhshe aur phir usi jagah musalle pe so jayen. Inshaallah usi raat me Aapko Aap ka jawab mil jayega.Agar Khuda na khwasta pahli raat me maloom na ho 3 Raat tak amal kare teen raat me zaroor kamyabi ho gi aur Aapko apna jawab mil jayega.Waqht isha ke baad ka hai. aur tanhayi me kiya jaye.
Istekhara 3
Paak saaf ho kar kisi tanha kamre me musalle pe bait kar pade 100 bar istagfaar pade. aur 261 martaba darood e paak pade. aur phir apne kaam ki bhalayi ya burayi maloom karne ki niyyat dil me rakhke, do rakat namaz ba'niyyat istekhara iss tarha pade ki pahali rakat khatam karke jab dusri rakat me jab
إِيَّاكَ نَعْبُدُ وإِيَّاكَ نَسْتَعِينُ
Par pahunche to iss Aayat sharif ki bila tadad takraar kare aur us waqht tak jary rakhe jab tak Aapki gardan khud ba khud Daini janib ko ghum na jayen. Jab gardan kisi bhi janib phir jaen to baqaya namaz ko ada kare,salam pherle. Aab agar Aapki gardan daini taraf(Right Side) Ghumi ho to kaam me kamyabi hai.Aur agar bayi(left side) ghume to kaam na kare aur karne me nuqsan hai.ye khulam khulla sarkashi hai aur jiska natija hargiz achcha nahi hota.
Koi bhi kaam ho istekhara qurani karna chahiye to insha allah jawab milta hai. jis jagah soye wo jagah Apka libas Aapka badan aur Apka bister bhi Paak rakh kar istekhara kare. Insha allah pahle hi din hi jawab mil jayega. aur kabhi batayi muddat me jawab na mile aur Aapne sabhi shart ko kayim rakhte istekhara kiya tha par jawab mudat e amal me na mila to iska matlab ye hota hai ki esmey na nafa hain na koi nuqsan ye Aap pe choda jata hai ki Aap chahe to kare chahe to na kare.
Istekhara jaez kaam ke liye karna chahiye aur farz ki adaigi ke liye ya aise baat ke liye istekhara nahi kiya jata. jaise koi main dhadi rakhun? main namazi banu?aur ek baat agar paichida kaam jahan Aapki aqhal ya dil jam nahi raha ayse kaam karne se pahle istekhara karlena chahiye.
Jamaat Ki Bahut Takeed Hai.Aur Iska Sawaab Bahot Ziyada Hai. Yahan Tak Ke Be-Jamaat Ki Namaaz se Jamaat Wali Namaaz Ka Sawaab 27 Guna hai.
(Mishkat Shareef Jild 1Safa 95)
Masla: Mardon Ku Jamaat Ke Sath Namaaz Padhna Wajib Hai. Bila Uzr 1 Baar Bhi Jamaat Chodne Wala Gunahgaar Aur Saza ke Layiq Hai.Aur Jamaat Chodne Ki Aadat Dalne Wala Fasiq Hai.Jiski Gawahi Qubool Nahi Ki Jayegi, Aur Badeshahe Islam Isku Sakht Saza Dega. Aur Agar Padosiyon Ne Sukoot kiya To O bhi Gunahgaar Honge .(Raddul Muhtaar Jild 1 Safa :371)
Masla: Juma O Eidain Me Jamat Shart Hai.Yani Baghair Jamaat Ye Namaazen Hogi Hi Nahi.Taraweh Me Jamaat Sunnat e Kifaya Hai, Yani Mohalle ke Kuch Logon Ne Jamat Se Padhi To Sab Ke Zimma Se Jammat Chodne Ki Burayi Jati Rahi Aur Agar Sabne Jamaat Chodi To Sabne Bura Kiya, Ramzan Shareef Me Witr Ku Jamaat Se Padhna Ye Mustahab Hai. Sunnaton Aur Niflon me Jamaat Makru Hai.(Dur e Mukhtar Jild 1 Safa 371)
Masla: Jin Uzron Ki Wajeh Se Jamaat Chod Dene Me Gunah Nahi O Ye Hain.
- Aysi Bimari ke Masjid Tak Jane Me Mushaqat Aur Dushwari ho.
- Sakht Barish
- Bahot Ziyada Kichad.
- Sakht Sardi.Sakht Andheri Raat
- Aaandhi
- Pakhana Pishaab ki Hajat
- Riyah Ka Bahot Zoor Hona
- Zalim Ka khouf.
- Qafila Choot jane Ka Qouf.
- Andha Hona.
- Apahij hona
- Itna Budha Hona Ke Masjid Tak Jane Se Majboor ho.
- Maal Ya Samaan Ya Khana Hilaak Ho Jane Ka Dar.
- Muflis Ku Qarz Khwah Ka Dar.
- Bimaar Ki Degbhaal Ke Agar Ye Chala Gayega To Bimaar Ku Takleef Hogi Ya O Ghabrayega.
(Dur e Mukhtar Jild 1 Saa 373)
Masla: Awraton Ku Kisi Halat me Jamaat Ki Hazri Jaiz Nahi.Din ki Nmaaz Ho Ya Raat Ki. Jumma ki ho Ya Eidain Ki. Awrat Chahe Jawaan Ho Ya Budhiya.Yunhi Awraton Ku Ayse Majmu'on me Jana Bhi Na Jaiz Hai Jahan Awraton Mardon ka Ijtema ho.(Dur e Mukhtar Jild 1 Safa 370)
Masla: Akela Muqtadi Mard Agar Che Ladka Ho Imam Ke Barabar Dahne Taraf Khada Ho. Bayen Taraf Ya Piche Khada Hona Makru Hai.Do Muqtadi Hon to Piche Khade Hon Imam ke Barabar Khada Hona Makru-e-Tanzeehi Hai. Do Se Ziyada Ka Imam ke Baghal me Khada Hona Makru-e-Tahrimi Hai.(Dur e Mukhtar jild 1 Safa 371)
Masla: Pehli Saf me Aur Imam Ke Qareeb Khada Hona Afzal Hai. Lekin Janaze Me Pichli Saf Me Hona Afzal Hai.(Dur e Mukhtar Jild 1 Safa 372)
Masla: Imam Hone Ka Sabse Ziyada Haqdaar O Shaksh Hai Jo Namaaz O Taharat Waghaira Ke Ahkaam Sabse Ziyada Janne Wala Ho.Phir O Shaksh Jo Qir'at Ka Ilm Ziyada Rakhta Ho.Agar Kayi Shaksh in Baton Me Barabar Ho to O Shaksh Ziyada Haqdaar Hai Jo Ziyada Muttaqi Ho.Agar Isme Bhi Barabar Hon to Ziyada Umr Wala.Phir Jiske Aqlaq Ziyada Achche Hon.Phir Ziyada Tahajuud Guzaar, Gharz Ke Chand Aadmi Barabar Darje Ke Hoon to Inme Jo Shari Haisiyat se Fouqiyat Rakhta Ho. Wahi Ziyada Haqdaar Hai.(Dur e Mukhtar Jild 1 Safa 373)
Masla: Fasiq Moalin Jaise Sharabi, Zina Kaar, Juwari, Sood Khor , Dadhi MudaneWala, Ya Kata Kar Ek Musht Se Kam Rakhne Wala In Logon ko Imam Banana Gunah Hai. Aur In Logon Ke Piche Namaaaz Makruh-e-Tehrimi Hai. Aur Namaaz Ku Dhurana Wajib Hai.(Dur e Mukhtar Jild 1 Safa 376)
Masla: Rafzi , Khwargi , Wahabi Aur Dosre Tamam Badmazhabon Ke Piche Namaaz Padhna Najaiz O Gunah Hai. Agar Galti Se Padh Li to Phir Se Padhe. Agar Dubara Nahi Padhega to Gunahgaar Hoga.(Dur e Mukhtar Jild 1 Safa 377)
Masla: Ganwaar, Andhe , Harami, Kodhi, Falij ki Bimaari Wala ,Bars Ki Bimaari Wala in Logon Ko Imam Banana Makruh-e-Tanzeehi Hai.Aur Karahat Us Waqt Hai Jab Ke Jamaat Me Aur Koi In Logon Se Behtar ho, Aur Yahi Imamat Ke Haqdaar Hoto Karahat Nahi.Aur Andhe Ki Imamat Me to Khafeef Karahat hai.(Dur e Mukhtar Jild 1 Safa 377)
Read The Next Article : Namaz Ke Baad Zikr O Dua
Namaaz Ke Baad Bahot Se Duaon Ke Padhne Ka Hadeeson Me Zikr Hai, Unme Se Jis Qadar Padh Sake Padhen.Lekin Zohar o Maghrib Isha Me Tamam Wazaif Sunnaton Se Farigh Hone Ke Baad Padhen. Sunnat Se Pehle Muqtasar Dua Per Qina'at Chahiye .Warna Sunnaton Ka Sawaab Kam Hogayega Iska Khiyal Rahe.
(Radd ul Muhtaar)
Faida: Hadeeson me Jin Duaon ke bare Me jo Ta'dad Muqarrar Hai, Isse Kam Ya Ziyada Na Karen.Kyunke Jo Fazail In Duaon ke Hain O inhi Adadon ke Sath Maqsoos Hain, Inme Kam o Beshi Karne Ki Misal Ye Hai Ke Tala Kisi Khaas Qisam ki Kunji Se Khulata hai to Agar Is Kunji ke Dandane Kuch Kam Ya Zayid Kar den To Usse o Tala Na Khulega.Haan Albatta agar Ginti Shumaar Karne Me Shak Ho Jaye To Ziyada Kar sakte Hain Aur Ye Ziyada Karna Ginti Badhane Ke Liye Nahi Hai. Balke Ginti ku Yaqini Tour Per Puri Karne Ke Liye Hai.
(Radd ul Muhtaar)
Ek Masnoon Wazifa:
Har Namaaz Ke Baad 3 Martaba "Astaghfar" Aur 1 Baar "Ayatul Kursi" Aur Ek Ek Baar "Qul Huwallahu" aur "Qul Auzu Bi Rabbil Falaq" aur "Qul A'uzu Bi-Rabbi-n-Naas" aur SubhanAllahi 33 Baar, Alhamdulillahi 33 Baar, Allahu Akbar 34 Baar, aur
(لا اله الا الله وحده لا شريك له، له الملك وله الحمد، وهو على كل شيء قدير)
1 Baar Padh len.to Iske Gunah Baksh Diye Jayenge Agar Che Samadar Ke Jhag Bara Bar ho, Aur Wo Na Murad Nahi Rahenge.
(Muslim Shareef)
Namaaz Padhne Ka Tariqa Ye Hai Ke Wazu Karke Qible Ki Taraf Muh Kare.Aur Is Tarha Khada Ho Ke
Dono Pairon Ke Darmiyaan 4 Ungul Ka Fasila Rahe.Aur Dono Hathon Ko Dono Kano Tak Uthaye Ke Dono Angothe Dono Kanon Ke Lou se Chu Jaye.Baqi Ungliyan Apne Haal Per Rahen.Na Bilkul Mili Huwi Na Bahot Phaili Huwi. Is Haal Me Ke Kano Ki Lou Chute Huwe Dono HatheLiyan Qible Ki Taraf Hoon aur Nigah Sajde Ki Jagah Per Ho.
Phir Niyyat Karke Allahu Akbar (الله أكبر)Kehte Huwe Hath Neeche La Kar Naaf Ke Neeche Is Tarha Bandh Len Ke Dahni Hatheli Ki gaddi Bayen Kalayi Ke Sare Per Pahonchon Ke Pass Rahe, Aur Beech Ki 3 Ungliyan Kalayi ki Peet Per, Aur Angotha Aur Choti Ungli Kalayi Ke Aghal Baghal Halkhe Ki Surat Me Rahe.
Phir Sana Padhe.
Phir Ta'awuz Aur Tasmiya Phir Al-Hamd Shareef Puri Padhe,Aur Khatam Per Aashista Se Aameen Kahe.
Iske Baad Koi Surat Ya 3 Aayaten Ya 1 Lambi Aayat Jo 3 Aayaton ke Barabar Ho Padhen.
Phir Allahu Akbar(الله أكبر) Kehte Huwe Ruku me Jaye.
Aur Ghutno Ku Hathon Se Is Tarha Pakde ke Hatheliyan Dono Ghutno Per Ho Aur Ungliyan khoob Pahili Ho Aur Peet Bichi Ho Aur Sar Peet Ki Barabaar ho Uncha Neecha Na ho Aur Nazar Pairon ki Pusht Par Ho.
Aur Kam Se Kam 3 Martaba "Subhana Rabbi'al Azeem " ( سبحان ربي العظيم) Kahe.
Phir "Sami' Allahu Liman Hamidah"(سَمِعَ الله لِمَنْ حَمِدَه) Kehte Huwe Seedhe Khade Ho Jayen.
Aur Akele Namaaz Padhte Hain to Iske Baad "Rabbana Lakal Hamd" (رَبَّنَا لَكَ الْحَمْدُ) Bhi Kahe.Aur Dono Hath Latkaye Rahe.Hathon Ku Bandhe Nahi.
Phir Allahu Akbar Keh Kar Sajde Me Jaye, Is Tarha Ke Pehle Ghutna Zameen Per Rakhe Phir Hath, Phir Dono Hathon Ke Darmiyaan Me Sar Rakhe, Is Tarha Par Ke Pehle Naak Zameen Per Rakhe, Phir Matha Aur Naak Ki Haddi Ku Daba Kar Zameen Per Jamaye , Aur Nazar Naak Ki Taraf Rahe , Aur Bazuon Ku Karwaton Se Aur Pet Ku Rano se Aur Rano Ku Pindhliyon Se Juda Rakhe , Aur Paon Ki Sab Ungliyoun Ku Qible Ki Taraf Rakhe , Is Tarha Ke Ungliyon Ka pet Zameen Per Jama Rahe , Aur Hatheliyaan Bichi Ho, Aur Ungliyan Qible Ki Taraf Ho, Aur Kam Se Kam 3 Baar "Subhana Rabbiyal A'la" (سُبْحَانَ رَبِّيَ الْأَعْلَى) Kahe.
Phir Sar Uthaye Is Tarha Ke Pehle Matha Phir Naak ,Phir Muh , Phir Hath Aur Dahina Qadam Khada karke Iski Ungliyan Qibla Rukh Kare aur Bayan Qadam Bicha Kar Is Per Khoob Seedha Baith Jaye , Aur Hatheliyan Bicha Kar Rano Per Ghutno Ke Pass Rakhe Is tour Per Ke Dono Hathon Ki Ungliyan Qibla Rukh Hon, Aur Ungliyon Ka Sira Ghutno Ke Pass Ho, Phir Zara Tehar Kar Allahu Akbar Kehte Huwe Dosra Sajda Kare, Ye Sajda bhi Pehle Ki Tarha Kare,
Phir Sar Uthaye Aur Dono Hathon Ku Ghutno Per Rakh Kar Panjon Ke Bal Khade Ho Jaye, Uthte Waqt Bila Uzr Hath Zameen Per Na teke.
Ye Ek Raka'at Puri Ho Gayi.
Ab Phir Tasmiya Padh Kar Al-Hamd Puri Aur Koi Suart Padhe Aur Pehle Ki Tarha Ruku Aur Sajda Kare,
Phir Jab Sajde Se Sar Uthaye To Dahina Qadam Khada Karke Bayan Qadam Bicha Kar Baith Jaye, Aur Attahiyat Padhe.
Isku Tashahhud Kehte Hain Jab Ashadu Allah Ke Qareeb Pahonche To Dahine Hath Ki Beech Ki Ungli Aur Angothe Ka Halkha Banaye Aur Choti Ungli Aur Uske Pass Wali Ungli ku Hatheli Se Mila De Aur Lafz "Laa" Per Kalme Ki Ungli Uthaye Magar Idhar Udhar Na hilaye , Aur " illa" Per Girade.
Aur Sab Ungliyan Fouran Seedhi Kare,
Ab Agar Do se Ziyada Raka'ate Padhni hai To Uth Khade Ho Jaye,Aur Isi Tarha Padhe ,Magar Farz Ki In Raka'aton Me Al-Hamd Shareef Ke Sath Surat Milana Zaruri Nahi,
Ab Pichla Qaida Karne Ke Baad Namaz Khatam Kare,
Is Me Tashahhud Ke Baad Darood e Ibraheem Padhe,Phir Dua e Masurah Padhe.Phir Dahne Shane Ki Taraf Muh Karke "AssalamuAlaikum Wa Rahmatullah" Kahe, Phir Bayen Shane K Taraf Muh Karke "AssalamuAlaikum Wa Rahmatullah" Kahe.
Ab Namaaz Khatam Ho Gayi Iske Baad Dono Hath Utha Kar Koi Dua Maslan Allahumma Antas-Salam Padhe Aur Muh Per Hath Pher len,
Namaaz Ka ye Tariqa jo Likha Gaya Imam Ya Tanha Mard Ke Padhne Ka Hai. Lekin Agar Namaazi Muqtadi ho Yani Jama'at ke Sath Imam Ke Peeche Namaaz Padhta Ho To Al-Hamd Aur Surah Na Padhe, Chahe Imam Zoor Se Qir'at Karta Ho Ya Aahista Imam Ke Piche Kisi Namaaz Me Qir'at Jaiz Nahi.
Namaz Me Auraton Ke Chand Khaas Masail
Awraton Ku Chahiye Ke Takbeer-e-Tahrima Ke Waqt Mardon ki Tarha Kano Tak Hath Na Uthayen, Balke Sirf Mondhe Tak Hi Hath Utha Kar Bayen Hatheli Seene Per Rakh Kar Iski Peet Par Dahni Hatheli Rakhe,Ruku Me Ziyada Na Jhuke, Balke Thoda Jhuken, Yani Sirf Is Qadar Ke Hath Ghutno Tak Pahonch Jaye.
Isi Tarha Awraten Ruku Me Peet Seedhi Na Karen , Aur Ghutno Per Zoor Na Den, Balke Mahaz Ghutno Per Hath Rakh Den, Aur Hathon Ki Ugliyan Mili Huwi Rakhen , Aur Paon Kuch Jhuka Huwa Rakhen, Mardon Ki Tarha Khoob Seedha Na Karden,
Awraton Ku Bilkul Simat Kar Sajda Karna Chahiye, Yani Bazu Ku Karwaton Se Mila Den, Aur Pet Ku Raan Se Aur Raan Ku Pindliyon Se Aur Pindliyoun Ku Zameen Se Miladen,
Aur Qaide Me Aatahiyat Padhte Waqt Awraten Bayen Qadam Per Na Baithen, Balke Dono Paon Dahni Janib Nikal Den Aur Bayen Suarain Per Baithe, Mardon ki Tarha Na Baithen.
Awraten Bhi Khadi Ho Kar Namaaz Padhen, Bahot Si Jahil Auraten Farz o Wajib Aur Sunnat o Nafil Sari Namazen Baith Kar Padhti Hain, Ye Bilkul Galat Tariqa Hai,
Nafil Ke Siwa Koi Namaz Bhi Bila Uzr ke Baith Kar Padhni Jaiz Nahi,Ye Jahil Awraten Farz O Wajib Jitni Namazen Baghair Uzr Baith Kar Padh Chuki Hain Un Sab Namazon Ki Qaza Karen.Aur Tauba Karen.
Maslah: Awrat Mardon Ki Imamat Karen Ye Najaiz Hai, Hargiz Awrat Mardon Ki Imam Nahi Ban Sakti. Aur Sirf Awraton Ki Jam'at Ke Awrat Hi Imam Ho Aur Awraten Hi Muqtadi Ho Ye Makru e Tehrimi Aur Najaiz Hai.
Maslah: Awraton Per Jumma Aur Edian Ki Namaaz Wajib Nahi. Panj Waqta Namazaon Ke Liye Bhi Awraton Ka Masjid Me Jana Mana Hai.
Read The Next Article : Namaz Ke Mustahabaat
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