Showing posts with label Lecture. Show all posts
Showing posts with label Lecture. Show all posts
Sahibe Avlad Aur Banj : Allah Tala ka dastur ye hai ki vo kisi ko sirf beti ata farmata hai aur kisi ko sirf beta deta hai aur kuch logon ko beta aur beti dono hi ata farma diya karta hai. aur kuch yese log bhi hai jin ko banj bana deta hai na unhen beti deta hai na beta aur ye dasture khudavandi sirf Aam insano hi tak mahdud nahi balki uss ne apne khaas va makhsus bandon yani hazrate ambiya alaihis salam ko bhi iss khusus me charon tarha ka banaya hai. Chuchanche, hazrate loot aur hazrate shoyeb Alaihis salam ke sirf betiyan hi thi koi beta nahi tha aur hazrate ibrahim alaihis salam ko sirf bete hi bete the koi beti huyi hi nahi. Aur Huzur Khatimunnabiyyin Sallallahu Alaihi O Sallam ko Allah Tala ne char bete aur char betiyan Ata farmayi aur hazrate isa va hazrate yahya alaihis salam ke koi avlad hi nahi huyi.
Quran e Majid me rabbul Izzath Jalla Jalalahu ne in mazmun ko in alfaz me bayan farmaya hai ki.
Jise chahe betiyan ata farmaye aur jise chahe bete de ya dono mila de bete aur betiyan aur jise chahe banj kar de beshak vo ilm va khudrath vala hai.
Darse Hidayath
Allah Tala beti de ya beta de ya dono ata farmaye ya banj bana de bahar hal ye sabhi khuda ki nematen hain. Mazkuraye bala ayat ke akhiri hisse yani "Innahu alimun Khadirun" me isi taraf ishara hai ki kon iss ke layiq hai ki uss ko beti mile aur kon iss khabil hai ki uss ko beta mile aur kon iss ki ahliyyath rakta hai ki uss ko beta aur beti dono milen aur kon yesa hai ki uss ke haq me yehi behatar hai ki uss ke koi avlad hi na ho in baton ko allah tala hi khub janta hai kuinki vo bahut ilm vala aur badi khudrath vala hai. insan apne hazar ilm va agahi ke bavajud iss muamle ko nahi janta ki insan ke haq me kai behtar hai aur kai behtar nahi hai Quran e Majid me Allah Tala ne irshad farmaya hai ki
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| Sahibe Avlad Aur Banj |
Tarjuma e Kanzul Imaan
Aur Kharib hai ki koi baath tumhen buri lage aur vo tumhare haq me behtar ho aur kharib hain ki koi baath tumhen pasand Aaye aur vo tumhare haq me buri ho aur allah janta hai aur tum nahi jante.
Iss liye bandon ko chahiye ki agar apni khwahish ke mutabik koi chiz na mil sake to hargiz naraz na ho balki ye soch kar sabr karen ki ham iss chiz ke layiq hi nahi the iss liye hame khuda ne nahi diya vo alim va khadir hai vo khub janta hai ki kon kis chiz ka ahal hai aur kon ahal nahi hai.
Iss Ke Altaf To Hai Aam Shahidi Saab Par
Tujh Se Kai Jid Thi? Agar Tu Kisi Khabil Hota
Betiyan: Iss zamane me dekha gaya hai ki baaz log betiyon ki paidayish se chidte hain aur muh bigad lete hain balki baaz bad nasib to ul ful bak kar kufrane nemath ke gunah me mubtala ho jate hain. bazeh rahe ki betiyon ki paidayish par muh bigad kar naraz ho jana ye zamanaye zahiliyyat ke kuffar ka manhus tariqa hai. Chunanche, Allah Tala ka irshad hai ki.
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| Sahibe Avlad Aur Banj |
Aur jab in me kisi ko beti hone ki khush khabari di jati hai to din bhar uss ka muh kala rahta hai aur vo gussa khata hai logon se chupta firta hai iss bisharath ki burayi ke sabab kai ise zillath ke saath rakhega? Ya ise mitti me daba dega are bahut hi bura hukum lagate hain.
Khub samaj lo ki musalmano ka islami tarikha ye hai ki betiyon ki paidayish par bhi khush ho kar allah tala ki iss nemath ka shukr ada kar aur mundrijaye zail hadison ki bisharath par imaan rakh kar saAdate darain ki karamaton se sarfaraz ho.
Huzur Sallallahu alaihi o sallam ne mundrijaye zail hadise irshad farmayi hai:
1. Aurath ke liye ye bahut hi mubarak hai ki uss ki pahli avlad ladki ho.
2. Jis shaqs ko kuch betiyan mili aur vo un ke saath nek suluk kare yahan tak ki kumfu me un ki shadi kar de to vo betiyan uss ke liye jahannam se ada ban jayengi.
3. Huzur Alaihis Salam ne farmaya ki tum log betiyon ko bura mat samajho, iss liye ki mai bhi chand betiyon ka baap hun.
4. Jab koi ladki paida hoti hai to Allah Tala farmata hai ki ye ladki! tu zamin par utar. Main tere baap ki madad karunga.
HUSSAINI QAFLA KOOFE ME.
Garz Ke Mukhtalif Manzile tay Karta huwa Ahle baite Athar 12 Afrad ka Loota Huwa Qafla
Askiya-E-Koofa Ki Hirasat me Koofa Pahoch Jata hai.
Ahle Koofa Ne Apne Sehar Ke Kuncha-Wa-Bazar me Aane Wale Ba'wikar Muazziz Mehmano Ki Alam Angez Mazloomiyat Ka Nazara Kin Aankho Se Dekha Aur Kis Dil se Bardasht kiya Yeh Dardnaak Dastan hai.
Governer Koofa Ibne Ziyad khabees Apne Darul Imarat Ko Aarasta Kiye Huwe Puri Rau'nat Ke Sath Sa'date Majlis bana Betha hai, Ahle Baite Athar Qaidiyo Ki Trah Bhare Darbar me Bulata Hai Medane Karbala me Shimar, Ibne Sa'ad, Khawli, Sinan, Ibne Anas, Wagera Khandane Nabuwwat ki Izzat-O-Aabru Se khel chuke hai.
Aur Ab Ibne Ziyad ki Bari thi Imam-E-Aali Maqam ka ser Mubarak Ibne Ziyad Ke Samne rakha huwa hai Zaleem Intehayi Khushi Ke Alam Me Kehta hai Ke Khuda Ka Shukr Hai Ke Humne Dushmano Par Fateh Payi.
Humare Dushmano Par Allah Ne Sakhti Dali, Batil Mitt Gaya Aur Haqq Galib Raha.
Maaz'allah.
Cont...
DIRHAM KHAAK HO GAYE.
Agle Din Subha Jab Koofiyo Ne Us Nou Muslim Se 10,000 Dirham Liye Aur Ser-E-Aqdas Ko Lekar Koonch Kar Diya Jab Raaste me Un Dirhamo Ko aapas me Baantna Chaha ro Aalam ye tha ke Kuch Dirhamo ke Alawa Baki Sab khaak ho Chuke the..
Aur Un Bache Huwe Dirhamo Me Ek Taraf Ye Ayat-E-Kareena Munkash Thi..
TARJUMA.
ZULM KARNE WALO KE ZULM SE ALLAH KO BE KHABAR NA SAMJO..
Aur Dusri Taraf Ye Ayate Kareema tehrir thi..
YANI WO WAQT QAREEB HAI KE ZALIMO PAR KESI-KESI MUSIBATE PADE.
KHAWLI AUR USKI BIWI.
Jis Raah Se Ye Bad'Nihad Koofi Safar Kar Rahe the, Usi Raah Me Khawli bin Yazeed Ka Ghar Tha, Jab Khawli Bin Yazeed Apne Maqam Me Pahucha To Ek Raat Ke Liye Apne Makan me Thehar Gaya...
Imam-E-Aali Maqam رضی الله عنہ Ke Ser Mubarak Ko Le'jakar Ghar ke Tanoor Me Rakh diya Aur Apni Biwi Ke Puchne Par Jawab Diya Ke Ek Saksh Yazeed Ka Mukhalif Ho Gaya Tha Usi Ka Ser hai..
Khawli Ki Biwi Ek Aabeda-Wa-Saleha Khatoon Thi Raat ko Tahajjud ke Liye Uthi to Dekha Ke Tanoor Se Tez Kism ki Roshni Nikal Rahi hai Sochne Lagi Ke Tanoor me Aag Ki ek Bhi Chingari Nahi thi Fir Ye Roshni Kaha Se Aayi..
Abhi Hairat Me thi Aur Ye Kefiyat Khatm bhi Na huyi Thi Ke Dekha kuch Muqaddas Bibiya aayi Aur Tanoor se Ek Ser Nikala Khawli ki Biwi ne Gour se Dekha To Wo Noorani Shu'aye Usi Ser-E-Anwar se Nikal rahi thi..
Un Aane Wali Muqaddas Khawatin Ne Ser-E-Paak ko Mushq-Wa-Gulab se Gusl Diya Aur Badi Shaf'kat-Wa-Muhabbat se Ek Khatoon-E-Mohtaram ne Ser ko Apne Seene Se Laga Liya Aur Aankho Se Aansu ki Dhaar Phoot Padi Uske Bad Farmaya..
AYE MERE LAKHTE JIGAR AYE MERE SAHEED MAZLOOM, HAQQ TAA'LA BAROZ-E-MEHSHAR TERE KHOON-E-NA'HAQQ KA INSAF FARMAYEGA AUR MERE HATHO SE US WAQT TAK ARSHE RABKA KANGURA NA CHUTEGA JAB TAK ME TERA PURA-PURA KHOON BAHA NAA LE LUNGI.
Kuch Der Bad Wo Mohtaram Khawatin Ser-E-Mubarak ko Tanoor me Rakhkar Wapas Chali Gayi Wo Noorani Shuwaye Bhi Khatm ho Gayi...
Ye Manzar Dekhne Ke bad Khawli Ki Biwi Fouran Uthi Aur Tanoor se Ser-E-Anwar ko Bahar Nikalkar Gour se Dekhne Lagi, Chunke Barha Imam-E-Aali maqam Ki Ziyarat Ka Sharf Hasil Kar Chuki Thi Pehchan Liya ke Ye To Jigar Gosha-E-Rasool Ka Ser Mubarak hai..
Ek Cheenkh mari Aur Behosh Hokar Gir Padi Aur Behoshi Ke Alam Me Dekhti hai Ke Kuch Buzurg Tashrif Laye Hai Aur Farmate hai Ke aye Afifa Hirasa Na Ho Zurm Tere Sohar ne Kiya, Baaz Purs Usse Hogi..
Usne Pucha Jo Khawatin Aayi Thi Wo Koun hai ?? Jawab mila Ke Bari-Bari Ser Ko Seene se lagane Wali Saiyeda fatima Zahra Aur Hazrate Khadijat-Ul-Qubra Thi, aur Zaar Wa Qatar Rone Wali Hazrat Siddiqa Aur Hazrate Mariyam Binte Imran Thi Uske Bad Fouran Khawli Ki Biwi ko Hosh aa gaya..
Ser-E-Aqdas Ko Intehayi Tazeem se Ek Buland maqam par Rakhkar Apne Sohar Ko Jagaya Aur Kaha Ke Aye Siyah Bakht Tune To Kaha Tha Ki Ye Yazeed ke Ek Baaghi Ke Mukable Ke liye gaya tha, ye Usi Ka Ser Hai Saaf kyo Nahi Kehta Ke Apni Sehwate Azali Ki Wajah se Jigar Gosha-E-Rasool Ke Muqable Me Gaya tha...
Aur Ye Unhi Ka Ser hai Kaan Kholkar Sun le Ke Mujhse Ab tera koi wasta nahi Ne Duniya-Wa-Akhirat Dono Jagah Tujhse Bezar Hu Ye Kehkar Chadar Odhi Aur ghar se Bahar Nikal gayi Fir Kisi Ko Ye Na Maloom Ho Saka Ke wo kaha gayi...
JARI RAHEGA...
GOSHT KHOON BAN GAYA...
Cont..
Din Bhar Safar Karne Ke Bad Shaam ko Jab Yazeedi Apni Pehli Manzil Par Theharte Hai To Ahle Baite Athar Se Cheena Huwa Ek Ount Zibah Kiya Lekin Jab Khane Bethe to Sara Gosht Khoon Ban Gaya Aur Usse Aag Ke Bhadakte Huwe Shole Nikalne Lage Nachar Khajur ka Shira Pikar Raat Guzari Aur Subha Fir Rawana Ho Gaye..
GAYBI HATH.
Aaj Jab In Zaleem Yazidiyo ne Dusri Manzil Par Qayam Kiya To Samne Hi Ek Girza Nazar Aaya Lihaza Jin Nezo Par Ye Zaleem Sohda Ke Sero ko Uthaye Huwe The, Unhe Bajaye Zameen Par Ghadne Ke Ya Kisi Dusre Maqam Par Rakhne Ke Lejakar Girze Ki Deewar Par Tikakar Khada Kar Diya Sohda-E-Kiram ke Ser-E-Muqaddas se Barabar Khoon ke Qatre Tapak-Tapak Kar Unki Hayate Javeda Ka Saboot Pesh Kar Rahe the,
Achanak Girze ki Deewar Shaak Ho Gayi Aur Usse Ek Hath Namoodar Huwa Jisme Lohe ka Kalam Tha, Us Hath ne Lohe Ke Kalam Ko Sohda Ke Khoon Me Dubokar Girze Ki Deewar Par Ye Sher Likha...
ATRAJU AMAT QATLAT HUSSAINA, SHAFA'ATO JADDEHI YOUMAL HISAB...
Tarjuma:-
KIYA HAI QATL JINHONE HUSSAIN PYARE KO HAI KYA UNHE BHI UMMID SHAFA'AT MEHSHAR ME...
Jab Yazeediyo ne Is Sher ko Padha Aur Apne Bhayanak Anjam Par Gour kiya To Saraseema Ho Gaye Aur Ghabrakar Yaha se bhi Aage Ki Janib Nikal Gaye...
Jab Yazeedi Apni Teesri Manzil Par Pahoche To Waha bhi Ek Girza Dekha Aur Ye Sher Uski Deewar Par Pehle Se Hi Likha Huwa tha Padri ko Bulakar Pucha Ke Girze ki Deewar par Ye Sher Kisne Likha hai?? Aur Kab Likha hai???
Padri ne Jawab Diya Ke Is Zamane Ka Likha Huwa Nahi hai Balke me Apne Aaba-Wa-Ajdad Se Sunta Aya Hu Ke Nabi-E-Akhiruzzama Ki Pedaish Se 500 Saal Pehle Ye Sher Is Girza ki Deewar Par Likha Paya gaya hai Aur Us Waqt Se Lekar Aaj Tak Wesa Hi Moujood hai..
Lekin Tum Log Ye Batao Ke Tum Koun ho ?? Aur Is Sher Ke Mutallik Kyo Dariyaft Kar Rahe ho Koofiyo ne Jawab Diya Ke Koi Khas Wajah Nahi, Padri Ne Sohda Ke Sero ke Mutallik Pucha Ke Ye Kin Logo ke Ser hai Jinhe Tumne Nezo Par Chada Rakha hai Yazeediyo ne Jawab Diya Ke Ameer'ul'Momineen Yazeed ke Baghiyo Ke Ser hai..
(MAAZ'ALLAH)
PADRI KA MUSALMAN HONA.
Padri ki Nazar Ser-E-Paake Imam Par Padi Aur uspar ek Ajeeb Kefiyat Taari Ho Gayi Us Girje Ke Padri ne Kaha ki Ek Raat ke Liye Ser-E-Imam-E-Paak Muje De Do Uske Badle Me Ap logo ko 10,000 Dirham Dunga....
Duniya ke Kutte Yazeedi 10,000 Dirham Ki Peshkash Ko Thukra Na Sake Aur Thukrate Bhi Kese Jabke Isi Duniyawi Maal-O-Zarr Ki Lalach Me Apne Deen-Wa-Aqibat Ko Tabah-Wa-Barbad Kar Chuke The Turant Raazi Ho Gaye Aur Raat Bhar ke Liye Imam-E-Aali Maqam Ka Ser-E-Paak Us Padri Ke Hawale Kar Diya...
Padri Ne Imam Ke Ser-E-Paak ko Lekar Gulaab-Wa-Kewda Se Dhoya Aur Ek Sandali Chowki Par Mushq-Wa-Ambar Se Bada Huwa Makhmali Gilaf Chadhakar Ser Mubarak Ko Rakh Diya Aur Raatbhar Mu'addab Hokar Hath Bandhe Samne Khada Ye Purkaif Manzar Dekhta Raha Ke..
SER-E-AQDAS SE EK NOOR NIKALKAR AASMAN KI JANIB BULAND HOTA HAI JISSE ZAMEEN-O-AASMAN SARI FIZA MUNAWWAR HO JATI HAI..
Sari Raat Se Subha Tak Anwar-Wa-Tajalliyat Ka Mushaheda Karke Be'sakhta Pukar Utha Ke Aye Ibne Rasool Aap Mare Nahi Balki Zinda hai Aur Us Batpar Gawah Rahiye Ke Me Padhta Hu "Ashhadu An Lailaha Illallahu Wa'Ashhadu Anna Muhammadan Abduhu Wa Rasooluh"
Ser-E-Imame Paak ki Ye Zinda Karamat Nahi To Aur Kya hai Ke Jis Raah se Guzar Ho Raha hai Iman-Wa-Islam Ki Doulat Bantta Ja Raha hai, Gair Muslim Halka Bagoshe Islam Bante Ja Rahe hai Lekin Islam-Wa-Imaan Ke Dawedar Ese Bad Kismat Ke Naapak Duniya ki Hirs-Wa-Hawas Me Deen-Wa-Imaan Ki Doulat Tak Loota Bethe...
JARI RAHEGA....
To Be Continued.......
WAA BUL KHUZAYI.
Waa Bul Khuzayi Ke Ladke ka Bayan hai Ke Inteqal ke Waqt Mere Baap Ka Chehra Siyah(Kala) Ho Gaya Mene Intihayi Raazdari ke Sath Bager Kisi ko Ittela Diye Use Dafan Kar diya Lekin Apne Baap ki Ye Kefiyat Me Bahut Ranjida Aur Malool Rehta tha...
Ek Raat Mene Khawab me Dekha Ke Mere Baap ki Shakal Bahut hi Noorani Ho Gayi hai Aur Umda Safed Noorani Libas Pehne Huwe Hai, Mene Pucha Aye Baap ! ALLAH RABBUL IZZAT NE TERE SATH KYA MUAMMLA KIYA !
Jawab Diya ke Allah Taa'la ne Muje Baksh Diya Mene Kaha ke Marte Waqt Tera Chehra Siyah Aur Zuban Gungi Ho Gayi thi Mere Baap ne Jawab Diya Ke Sharab Pine ki Wajah se Marte Waqt Mera Chehra Siyah ho Gaya tha..
Aur Me Qabr me Isi Halat me Tha ke Allah ke Pyare Habib Janabe Akram Huzure Aqdas ﷺ Tashrif laye Aur Muje Dekhkar Farmaya Tu WAA BUL HAI ?? Mene Adab se Arz kiya Ya Rasoolallah ﷺ Me Waa Bul hi hu,
Sarkare Do Aalam ﷺ Ne Farmaya ke Mere Jigar Goshe Hussain-W-Digar Sohda Ki Sahadat ke Mutallik Tumne Jo Ash'aar Likhe hai Muje Apni Zuban se Suna Sarkare Do Aalam ﷺ Ka Itna Farmana Tha ke Meri Zuban ko Goyayi Mil gayi..
Aur Jo Ash'aar Mene Sohda-E-Karbala ke Mutallik Likhe The Unhe Sarkar Ko Sunaya Allah Ke Pyare Habib ﷺ Un Ash'aar Ko Sunkar Aab Didah Ho Gaye Aur Farmaya ke Tune Sach kaha..
Aur Meri Bakshish ki Duwa ki Jisse Mera Chehra Roshan Ho Gaya Aur Apna Libas Mubarak Muje Inayat Farmaya Jise me Is Waqt Pehne Huwe hu...
JINNO(JINNATO) KA NOHA.
Qabeela Bani Tayy Ke Ek Saksh Ka Bayan hai Ke Mene Jinno Ko Noha Karte Huwe Suna..TARJUMA:-
Rasoolallah ﷺ Ne Jinki Peshani ka Bosa Diya Jiske Rukhsar-E-Taaba Wa Darkhasa Unke Aaba-Wa-Ajdah Aala-Wa-Akhir Khandan Se Talluk Rakhte hai...
Jab Madina Munawwara Me Baa'az Badbakhto Ne Khutba Dete Huwe Hazrat Imame hussain رضی الله عنہ Ki Sahadat Par Khushi Ka Izhar Kiya to Us Shab Madina Munawwara Me Ma'darja Zail Ye Ash'aar Sunayi Dene Lage, LEKIN INKA PADHNE WALA NAZAR NAHI AATA THA...
AYE IMAM-E-HUSSAIN رضی الله عنہ KO ZIHALAT SE QATL KARNE WALO TUMHE SAKHT RUSWA KUNN AZAB KI KHUSHKHABRI HO, AASMAN ME JITNI BHI MAKHLOOK HAI KHAWAH WO AMBIYA YA MALAIKA SAB TUMPAR HALAKAT KI DUWA KARTE HAI, TUMPAR LAA'NAT BA'ZUBANE SULEMAN IBNE DAWOOD AUR ISA ALEYHISSALAM JO SAHIBE INJEEL HAI....
KARBALA SE KOOFA TAK.
KARBALA SE RAWANGI.
Ibne Sa'ad Ne Gulshane Fatmi Taar'aj Karne ke Bad 12 Muharram Tak Medane Karbala me Thehra Raha, Apne Lashkar Ke Maqtool Jahannamiyo ki Lasho Ko Jama Karke Namaze Janaza Padhi Aur Kafan-Wa-Dafan Ki Rasm Itminan Se Ada ki....
Lekin Us Shaki Azali Ko Ye Toufiq na Huyi Ke Lasha-E-Sohda Ke Kafan-Wa-Dafan ka Intezam Karta, Aur Ye Toufiq Use Naseeb bhi Kese hoti Jab Ke Shaqawat Uske Liye Mukaddar Ho Chuki thi...
Neez Khudaye Kadeer Ko Ye Gawara Na Huwa ke Meri Raah me Saheed Huwe Mere In Mehboob Bando par Yazeediyo ka Koi Bhi Ehsan Rahe, Lihaza Ibne Sa'ad Ya Kisi bhi Yazeedi Ko Is Bat ka Khayal Tak na Aaya...
Ba'az Riwayato se Is Bat ki Sahadat Milti hai Ke Yazeediyo Ke Chale Jane Ke bad Nehre Furat Ke Kinare Aabad "GAZRIYA" Naami Ek Gaanw Ke Log Aaye Aur Bade Adab O Ehtaram K Sath Sohda Ki Lasho Ke Kafan-Wa-Dafan Ki Rasm Ada ki...
Yazeediyo ne Sohda-E-Kiram ke Sero Ko Aaps me Baant liya 12 Ser Qabeela HAWAZUN Ko Diye gaye, 13 Ibne Ash'at Ko 14 Bani Tameem Ko Baki Ser Dusre Mukhtalif Qabeele Walo ne Liye..
Ser-E-Paake Imam Aali Maqam رضی الله عنہ Khawli ko Diya gaya Khawli Bin Yazeed Lashkar ki Rawangi se Pehle hi Janibe Koofa Chal Pada..
13vi Muharram Ki Subha Yazeedi Lashkar Loota Huwa Qaflaye Hussaini Ko Apni Hirasat me Lekar Koofa ki Janib Rawana hota hai Nezo par Sohda Ke Ser hai Ahle Bait ki Iffat'Maab Khawatin ko Ke Jinke Sero se Begairat Aur Be'haya Yazeediyo ne Dupatta Tak Cheen Liya Hai Be'parda Wa Be Hijab Ounto par Bager Mahmil-Wa-Kuniwah Bitha diya hai...
Hazrate Aabid Beemar رضی الله عنہ Jinhe Bimari Ki Shiddat ne Hadd Darja Naheef-Wa-Natwa Kar Diya hai, Yazeediyo ne Pero me Bedi Hatho me Hathkadi Pehnakar Harame Muhammadi Ke Ounto ki Naqeel Aapke Hath me De di hai..
In Yazeediyo se Itna bhi na Ho Saka ke Jigar Gosha-E-Rasool Ke Liye bhi Sawari ka Intezam Kar dete Aur Intezam Karte bhi kese Unhe to Zulm-O-Sitam Ke Ek-Ek Harbe Ko Aale Rasool Par Aazam Kar Apni Zalimana Fitrat Ki Pyas Bujhani Thi.
Imame Hussain رضی الله عنہ Ke Ladle Chahite Farzand Pa'piyada Ounto ki Muhar Pakde Chal Rahe hai, Jis Waqt Ahle Bait ka Mazloom Kafla Maqtale Sohda Se Guzra to Izterari Tor par Unki Cheenkhe Buland ho Gayi Yaas-Wa-Hasrat Bhari Huyi Nigaho se Is Andohnaak Manzar ko Dekhte Huwe Kafla Aage Badh Gaya...
JARI RAHEGA.
To Be Continued.........
BARKAT WALA DARAKHT.
Hazrat Umme Ma'bad Ki Bahen Ki Sahabzadi Hazrat Hind ka Bayan hai Ke Ek Martaba Allah Ke Rasool ﷺ Mere Kheme Me Tashrif Laye, Kuch Der Aaram Farmane Ke bad Jab Bedar Huwe To Pani Talab Farmaya Apne Dono Hatho Ko Dhoya Aur Kulli Farmayi...
Kheme Ke Bahar Jhadiyo Me Jaha par Huzur ﷺ ne Kulli Ka Pani Dala tha Subha Humne Dekha to Waha Ek Ajeeb Kism Ka Darakht Paida ho Gaya Jisme Bade Bade Phal Lage Huwe Hai Jinme Ambar Jesi Khooshbu Aur Sehad Jesi Mithas hai..
Un Phalo me Ye Khasiyat thi Ke Agar Bhooka Khata To Sair Ho Jaye Aur Pyasa Khaye to Sairab ho Jaye Beemar Khaye to Shifayab Ho Jaye Aur Koi Ount Ya Bakri Uska Phal Kha le To Uska Doodh Zyada ho Jaye Humne Uska Naam Shajr-E-Mubarika(Barkat Wala Darakht) Rakha tha...
Aetraf Wa Jawanib Se Qaseer Ta'dat me Log Aate the Aur Usse Faiz Hasil Karte the, Achanak Ek Subha ko Humne Dekha ke Us Darakht ke Tamam Phal Gir Gaye Hai Aur Patte Sukhe Huwe hai Hum Log Bahut Pareshan Huwe Esa Kyo Huwa ??
Itne me Ittela Mili Ke Allah Ke Pyare Habib ﷺ Ka Wisal Ho Gaya hai Fir Kuch Dino bad Darakht me Naye Patte Aa gaye Phal Bhi Lag Gaye....
Is Waqiye ke 30 Baras Ba'ad Ek Subha ko Fir Humne Dekha Us Darakht ke Tane se Lekar Upar Tak Kaante Paida Ho Gaye Aur Phal Gir Gaye Hai Hum Log Sakht Tashwish me Mubtila Ho Gaye ki Zarur koi Hadsa Huwa hai...
Waha Tak Ittela Mili ke Hazrat Ali-E-Murtuza رضی الله عنہ Ne Sahadat Ka Jaam Nosh Farma Liya hai, Uske Bad Us Darakht me Phal nahi Lage Mehaz Patte Baki Reh Gaye Hum Log Unhi Patto se Faiz Hasil Karte Rahe..
Kuch Dino Bad Ek Subha ko Humne Ye Dekha Ke Us Mubarak Darakht Se Taaza Khoon Jari hai Patte Sukhkar Gir Gaye Hum Logo ne Gumaan kiya Ke Shayad Fir koi Bada Hadsa Ru'nooma Huwa hai, Din Isi Wehshat Aur Pareshani Ke Aalam Me Guzra Raat ke Waqt Us Darakht se Rone ki Aawaz Aayu Jisse Hum Logo Ki Wehshat Aur Badh Gayi..
Yaha Tak Ke Dusre Din Ittela Mili ke Saiyedna Imam-E-Hussain رضی الله عنہ Aur Apke Ahle Bait Aur Dusre Sathiyo Ko 3 Din ki Bhook-Wa-Pyaas Ke Aalam Me Medane Karbala Me Yazeediyo Ne Saheed Kar Diya Fir Wo Darakht Kabhi Shadab(Hara) Nahi Huwa....
Allahu Akbar..
SAFED KABOOTAR
Jis Waqt Saiyedna Imame Hussain رضی الله عنہ Ne Sahadat Payi, Ek Safed Kabootar Udta Huwa Aaya Aur Apne Baal-Wa-Parr Ko Imam-E-Aali Maqam Ke Khoon me Tarr kiya Aur Udd Gaya...
Hatta ke Ye Kabootar Udta Huwa Madina Taiyeba Pahucha Tawaf Jese Andaz me Huzur ﷺ Ke Roza-E-Paak Ke Gird Udta tha Aur Uske Paro se Khoon Ke Katrat Tapak Rahe the...
Ahle Madina Uski Ye Kefiyat Dekhkar Hairan The Ke Muammla Kya hai Aur Jab Kuch Dino Ke Bad Unhe Imame Aali Maqam ki Sahadat ki Khabar Mili to Unhone Samjha Ke Sabse Pehle Zahiri Tor pe Ye Khabar Pahuchane ke Liye Ye Kabootar Hazir Huwa hai...
Buzurgo ne Irshad Farmaya Ke Surkh Rang ke Jo Kabootar Aaj Paye Jate hai Wo Usi Kabootar ki Nasl se hai...
AJEEB PARINDA.
Kanzul Garaeeb Ke Hawale se "SAHIBE ROZATUSH SOHDA" Likhte hai,
Ek Yahoodi Tha Uski Ladki Zahiri Shakl Wa Soorat me Bahut Achi thi Lekin Achanak Wo Nabina Ho Gayi Aur Hatho-Wa-Pero me Kodh Ka Marz Ho Gaya, Muhalla Wa Pados ke Log Is Ladki ko Shadeed Nafrat ki Nigah se Dekhte The, Yaha Tak ke Yahoodi Apni Ladki ko Lekar Sehar se Bahar Apne Ek Baagh Me Mukeem Ho Gaya..
Din Bhar Sehar me Karobar Karta Shaam ko Baag me Ladki ke Pas Aa jata Ek Din Ittefaq Esa Huwa ke Yahoodi Karobar me Itna Masroof Ho Gaya Shaam ko Baag me Wapas na Aa saka..
Ladki ne Tanha Ek Darakht ke Niche Raat Guzari Subha Us Ladki ne Kareeb hi Ek Darakht Par Ek Parinde ki Giryazari Ki Dardnaak Aawaz Suni...
Use Taabe Zabt na Rahi Kisi Trah Ghasitti Huyi Us Darakht ke Niche Pahuchi Agarche Nabina thi Lekin Apne Ser ko Upar ki Janib Uthakar Rone Wale Parinde ki Janib Mutawajjah Ho Gayi..
Achanak Us Parinde Ke Parr se Khoon Ka Ek Garam Qatra Uski Dahini Aankh Me Tapka Uski Wo Aankh Roshan Ho Gayi..
Fir Khoon ka Ek Qatra Uske Dahine Hath Par Tapka Wo Hath Durust ho Gaya Ladki ne Ye Kefiyat Dekhkar Baya Hath Fela Diya Uspar Bhi Ek Qatra Tapka wo Hath Bhi Durust ho Gaya Is
Qatra-E-Khoon Ko Ladki ne Apni Bayi Aankh Par Mall Liya Wo Aankh bhi Roshan Ho Gayi...
Iske Bad Ladki ne Kuch Qatro Apne Hatho Par Lekar Pure Badan Par Laga Liya Jisse Wo Pure Tor par Sehatyaab Ho Gayi Goya Koi Marz Tha hi Nahi....
Parinde Ne Kalam Kiya ke Aye Yahoodi Hum parindo Ki Ek Jama'at Fula Jungle Me Rehti thi, Humara Ma'mool Tha Ke Subha Apne Ghoslo Se Uddkar Atraf Wa Jawanib Me Chale Jate Aur Dana Pani Hasil Karne ke Bad Dophar Tak Apne Ghoslo Me Wapas aa Jate Aur Jisne Jo Kuch Khaya Piya ho Wo Apas me Ek Dusre ko Khabar Dete...
Achanak Ek Din Humne Ek Nida(Awaz) Suni Ke Nawasa-E-Rasool Imam-E-Hussainرضی الله عنہ Ne Tapti Huyi Dophar me Karbala Ki Sarzameen Par Sahadat ka Jaam Nosh Kiya hai Aur Aye Parindo Tum Darakhto Ke Saye Me Bethkar Aaram Kar Rahe ho....
Ye Aawaz Sunkar Hum Tamam Parinde Karbala Ki Sarzameen Ki Taraf Rawana Ho Gaye Jis Waqt Hum Waha Pahuche Dekha Ke Jigar Gosha-E-Rasool Saiyedna Imam-E-Hussain رضی الله عنہ Saheed Ho Chuke hai Aur Unke Jism Sharif se Abhi Tak Taza Khoon Jari hai...
Ye Kefiyat Dekhkar Tamam Parinde Girya-Zari Me Mashgool Ho Gaye Mujme Taab-E-Zabt na Rahi Mene Apne Aap ko Unke Behne Wale Khoon Sharif me Gira Diya Apne Chehre Apne Baal-Wa-Parr ko Khoon me Tarr kiya Aur Waha se Udkar Yaha Aa gaya hu,
Aur Is Mubarak Khoon Sharif ke Qatre Jaha par Tapakte the Waha Khair-O-Barkat ka Zahoor Hota hai...
Parinde ki Zuban Se Ye Guftagu Sunkar Yahoodi ne Kaha Agar Imam Hussain رضی الله عنہ Ke Nana Janab Muhammad Mustafaﷺ Haq Par Na Hote to Unke Nawase Imam-E-Hussain رضی الله عنہ Ke Khoone Paak Ke Qatro Se Esi Khair-O-Barkat ka Zahoor na Hota..
Aur Meri Apahiz Beti Ko Shifa na Milti Chunache Yahoodi Apne Pure Ghar ke Sath Musharraf-Ba-Islam Ho Gaya Aur Kabhi Koi Uske Islam Lane ki Wajah Puchta to Is Waqiye Ko bahut Tafseel Se Bayan Karta....
JARI RAHEGA.... Part-3
PESH-E-LAFZ....
Gha'da(MATKA) Bharne Me Der Lagti hai, Lekin Jab Gha'da Bhar Jata Hai To Usko Dubane Ke Liye Ek Halki Si Mouj Kafi Hoti hai, Zalim Apni Tagooti Aur Maal-Wa-Doulat Ke Nashe Me Anjam Se Be'parwah Hokar Zulm Ke Kisi Bhi Imkani Tarika Ko Apnane Se Gurez Nahi Karta...
Mazloom Ki Cheekh-Wa-Pukar Uske Liye Bagma-E-Purqaif Hoti hai, Mazloom Ka Dard-Wa-Qarb Se Bechain Hokar Tadapna Uske Liye Nazaar-E-Aish Hota hai, Lekin Jab Uske Zulm Ka Ghada Bhar Jata Hai to Azab-E-Ilahi Ki Ma'muli Si Lehar Usko Hamesha Ke Liye Zillat Aur Ruswayi Ke Samandar Me Dubo Deti hai, Zalim Mitt Jata hai Lekin Duniya Hamesha Uspar La'nat Bhejti hai...
Medane Karbala Me Aale Muhammad ﷺ Par Yazeediyo Ne Zulm Ka Wo Konsa Harba Hai Jo Na Aazmaya Ho, Unki Zalimana Rawish Ko Dekhkar Aasman Bhi Khoon ke Aansu Ro Diya, Imam-E-Aali Maqam Aur Unke Sathiyo Ne Zulm-Wa-Sitam Ke Har Waar ko Saha Aur Har Zakhm Par Muskuraye...
Aaj Anjam Humare Samne Hai, Yazeedi Ek-Ek Karke Mita Diye Gaye, Unke Aatishe Zulm Ne Unhi ko Aur Unki Har Nishani Ko Is Tarha Jalakar Khaak Kar Diya Goya Unka Wajood Tha hi Nahi, Yazeedi Mitt Gaye Lekin Us Waqt Se Aaj Tak Aur Aaj se Subhe Qayamat Tak Har Insaf Pasand Tabiyat Inpar Malamat Bhejti hai Aur Bhejti Rahegi...
Aaj Bhi Wo Islam Ke Dushman Jama'ate Jo Musalman Ko Ya To Fana Kar Dena Chahti Hai, Ya Apni Darindagi Aur Bahmiyat Ka Badtareen Muzahira Karke Musalmano Ko Imaan-Wa-Islam Se Bargashna Karke Apni Gumrahi-Wa-Zalalat Ke Rang me Rangnqa Chahti hai...
Unhe Achi Trah Ye Yakeen Kar Lena Chahiye Ke Unki Ye Koshish Kabhi bhi Bar'aawar Na ho Sakegi, Musalmano Ke Ragg-Wa-Resha Me Hussainiyat Rachi Basi Huyi hai Maal Aulad Jaan Sab De Sakte hai, Lekin Iman-Wa-Islam Ki Aabru Nahi Denge..
JO MAAL MANGO TO MAAL DE DE.
JO JAAN MANGO TO HAAN DE DE.
MAGAR YE HUMSE NA HO SAKEGA.
NABI KA JAHO JALAL DE DE.
Agarche Is Waqt Musalmano Par Zulm-Wa-Sitam Ke Teerah Wa Taar Badal Chaye Huwe hai, Aur Rozana Kahin Na Kahin Baraste Hi Rehte hai Lekin Muttmaeen Hai Agar Aaj Unke Sero Par Zulm Ki Tariq Raat Saya Kiye Huwe hai To Kal Addal Ka Sawera bhi Zarur Hoga, Jiske Ujale Me Duniya Zalimo Ka Ibratnaak Anjam Dekhegi...
Zere Bazar Qitab Me Karbala ke Roo'numa Hone Wale Un Dil Doz Waqeat Ki Tafseel Hai Jinko Sunkar Aur Padhkar Iman Laraz Uthtta hai, Karbalayi Zalimo Ka Bhayanak Anjam Duniya ke Jafa Pesha Afrad Ke Liye Nihayat Hi Ibrat Angez Aur Sabak Aamez Hai....
JAB IMAM-E-HUSSAIN رضی الله عنہ NE SAHADAT PAYI US WAQT KANKARIYO SE KHOON BAHA..
Hazrat Umme Salma رضی الله عنہ Farmati hai Ke Jis Raat Ki Subha Imam-E-Aali Maqam Ki Sahadat Huyi Us Raat mene Kisi ko Ye Sher Padhte Suna..
AYYOHAL QATILOON JAHILLAN HUSSAINA,
AB SHERU BIL AZABE VAT'TANKIL
KAD LA'NATUL LISAAN IBNE DAWOOD WA MOOSA WA HAAMILUL INJEEL...
Ye Sunte hi Me Chonk Padi Charo Taraf Sher Padhne Walo Ko Talash Kiya Lekin Kahin Koi Bhi Nishan Na Mil Saka, Be Sakhta Aankho se Aansu Jari Ho Gaye Aur Shishe Ko Kholkar Dekha Jisme Sarkar ki Ata Karda Kankariya Rakhi Huyi thi...
Wo Kankariya Jinhe Dekar Sarkar ﷺ Ne Irshad Farmaya Tha Ki "JIS DIN YE KHOON BAN JAYE SAMAJ LENA MERA HUSSAIN MEDAN-E-KARBALA ME SAHEED KAR DIYA GAYA" To Mene Dekha Ke In Kankariyo se Khoon Beh Raha hai...
Allahu Akbar....
JARI RAHEGA........Part-2
Hazrate Suleman Alaihis Salam Chunki Azimushan imaraton aur pur shokat khalvon ki tamir ke bahut shayiq the iss liye zarurath thi ki ghare aur chune ke bazai pigli huyii dhat ghare ki jagah istimal ki jaye lekin iss khadar kasir mikdar me ye kaise mayssar aya ye suval tha jis ka hal hazrate suleman alaihis salam chahte the. chunanche, Allah Tala ne hazrate suleman alaihis salam ki iss mushkil ko iss tarha hal kar diya ki in ko pigle huve tambe ke chashme ata farmaye.
Baaz mufassirin kahte hain ki allah tala hasve zarurath hazrate suleman alaihis salam ke liye tambe ko pigla deta tha aur ye hazrate suleman alaihis salam ke liye ek khas nishan aur in ka mojiza tha Aap se pahale koi shaqs dhat piglana nahi janta tha.
Aur nazzara kahte hain ki allah tala ne hazrate suleman alaihis salam par ye inaam farmaya ki zamin ke jin hisson me Aatshi maddon ki vajah se tamba pani ki tarha pigal kar bah raha tha un chashmo ko hazrate suleman alaihis salam par ashkar farmaya. Aap se pahle koi shaqs bhi zamin ke andar dhat ke chashmo se agah na tha. Chunanche, ibne kasir ba rivayate khatada nakhal hai ki pigle huve tambe ke chashme yaman me the jin ko allah tala ne hazrate suleman alaihis salam par zahir farma diya.
Quran e Majid ne iss khisam ki koi tafsil nahi bayan farmayi hai ki tambe ke chashme kis shakal me hazrate suleman alaihis salam ko mile magar Quran ki jis ayath me iss mojize ka zikr hai mazkura bala dono tozihath iss ayath ka misdakh ban sakti hai aur vo ayath ye hai.
Aur ham ne uss ke liye pigle huve tambe ka chashma bahaya.
Darse Hidayath
Hava par hukumath aur pigle huve tambe ke chashmo ka mil jana ye hazrate suleman alaihis salam ka mojiza hai jo Quran e Majid se sabit hai iss par imaan lana zaruriyate din me se hai | Baaz mulhidin jin ko mozizat ke inkan ki bimari ho gayi hai vo in mojizath ke bare me azib azib muzahika khaiz baten bakte aur rakik tavilath karte rahte hain. Musalmano par lazim hai ki in mulhidon ki baton par koi tavajjoh na karen aur mojizath par yakhin rakhte huve imaan layen.
Hazrate Suleman Alaihis Salam ka ek khas mojiza aur in ki saltanath ka ek khususi imtiyaz ye hai ki in ke zere nagin sirf insaan hi nahi the balki jinn aur haivanath bhi tabe farman the aur saab Aap ke hakimana iqtidar ke zere hukum the aur ye sab kuch iss liye huva ki hazrate sulaiman alaihis salam ne ek martaba darbare khudavandi azzavajal me ye dua ki thi ki.
Ye mere Raab mujhe bakhsh de aur mujhe yesi saltanath ata kar ki mare baad kisi ko layiq na ho, beshak tu hi hai badi den vala.
Chunanche, Allah Tala ne Aap ki dua makhbul farma li aur Aap ko yesi azibo gharib hukumath aur badshahi ata farmayi ki na Aap se pahle kisi ko mili, na Aap ke baad kisi ko mayassar huyi.
Hazrate Abu huraira raziyallahu rivayath karte hain ki nabiyye akram sallallahu Alaihi O Sallam ne ek irshad farmaya ki gujashta ki gujashta raabh ek sarksh jin ne ye koshish ki, ki meri namaz me khalal dale to khudavande tala ne mujh ko uss par kaab de diya aur main ne uss ko pakad liya, iss ke baad main ne irada kiya ki uss ko masjid ke sutun se banddun taki tum saab din me uss ko dekh sako. magar uss vaqth mujh ko apne bhai suleman alaihis salam ki ye dua yaad Aa gayi ki
Aur Shaitano me se vo jo uss ke liye ghota lagate aur iss ke siva aur kaam karte aur ham unhen roke huve the.
isi tarha surah "Saba" me irshad farmaya:
Aur jinno me se vo jo uss ke age kaam karte uss ke raab ke hukum se aur jo in me hamare hukum se fire ham use bhadakti Aag ka azab chakhayenge uss ke liye banate jo vo chata unche unche mahal aur tasviren aur bade haijon ke barabar lagan aur langardar dengen.
Aur Surah "Namal" me ye farmaya ki
Aur jamaa kiye gaye suleman ke liye uss ke lashkar jinno aur admiyon aur parandon se to vo reke jate the.
Aur Surah "Saah" me iss tarha irshad farmaya ki
Aur dev bas me kar diye har memar aur ghota khor aur dusre aur bediyon me jakade huve ye hamari Aata hai Aab tu chahe to yehsaan kar ya rok rakha tujh par kuch hisab nahi.
Darse Hidayath
Baaz mulahidin jin ko mojizath ke inkar aur inkare jinn ka maraz ho gaya hai vo log in ayaton ke bare me azib azib muzahika kaiz baten bakte rahte hain aur kahte hain ki "jinn" se murad insano ki ek yesi khom hai jo uss zamane me bahut kafi haikal aur deva paikar thi aur vo hazrate suleman alaihis salam ke ilava kisi ke kabu me nahi ati thi aur haivanath ki taskhir ke bare me bakte hain ki Quran me iss silsile ka zikr sirf "Hud Hud" se mutallik hai aur yahan "Hud Hud " se parande murad nahi hain balki hud hud ek admi ka naam tha jo pani ki taftish par mukharrar tha. is khisam ki lagviyyath aur rakik baten karne vale ya to jazbulhad me khasdan Quran e Majid ki tahrif karte hain ya Quran ki talimath se zahil hone ke baad wajud apne dava bila dalil par israr karte rahte hain.
Khub samajh lo ki Quran e Majid ne "Jinn" Ke mutallik jaa'Baaz basrahath ye aylan kiya ki vo insano se juda khuda ki ek makhlukh hai sirf ek ayath pad lo jo iss bare me khole faisal hai.
Yani ham ne jinn aur insano ko sirf isliye paida kiya hai ki vo khuda ke ibadath guzar bane.
dekh lo iss Ayath me jinn ko ek insan se juda aur ek makhluk zahir kar ke dono ki takhlikh ki hikmath bayan ki gayi hai lihaza iss ayath ko samne rakhte huve ye kahna ki jinn insano hi me se ek kavi haikal khom ka naam hai, ghor kijiye ki ye kitni badi jahalath ki baath hai.
isi tarha jab "Hud Hud" ko Allah Tala ne Quran e Majid me saaf saaf parinda farmaya hai aur irshad farmaya hai ki
Yani Hazrate Suleman Alaihis Salam ne Parindon ka jayiza liya to iss tasrih ke baad kisi ko kai haq hai ki iss ke khilaf koi rakhik aur lachar tavil kare. aur ye kahe ki hud hud parinda nahi tha balki ek admi ka naam tha. sochiye ki ye magrib zada mulhidon ka ilm hai ya un ki jahalath ka kutub minar hai.
Mnkhul hai ki arsh ke gird malayika ki 70,000 safe hain.iss tarha ki ek saaf ek saaf ke piche hai. ye saab arsh ka tavaf karte rahte hain fir in sabhon ke baad 70,000 malayika ki saf hai aur vo apne haath apne kandhon par rakhte huve khuda ki tasbhi va takbir padte hain. fir in ke baad aur ek 100 safen farishton ki hai jo apna dahina haath bayen haath par rakhe huve tasbih va takbir aur dua me mashgul hain.
Aur saab farishton ki dua kai hai. iss ko Quran e Majid ke alfaz me mulahaza kijiye. Irshade Rabbani hai ki
Tarjuma e Kanzul Imaan
Vo jo arsh uthate hain aur jo uss ke gird hain apne raab ki tarif ke saath uss ki paki bolte aur uss par iman late aur musalmano ki magfirath mangte hain ye raab hamare tere rahamath va ilam me har chiz ki samayi hai tu unhen bakhsh de zinhone toba ki aur teri rah par chale aur unhen dozakh ke azab se bcha le ye hamare raab aur unhen basne ke baghon me dakhil kar jin ka tu ne un se vada farmaya hai aur un ko jo nek ho un ke baap dada aur bibiyon aur avlad me beshak tu hi izzath va hikmath vala hai.
Darse Hidayath
Aap ne Arshe Ilahi ke uthane vala aur Arsh ka tavaf karne vale farishton ki dua mulahaza kar li ki vo saab mukhaddas farishte ham musalmano aur hamare validain aur bibiyon aur hamari avlad ke liye jahannam se najat pani aur jannte Adan me dakhil hone ki dua mangte hain. Allahu Akbar! Kitna bada yehsane Azim hai ham musalmano par huzure akram sallallahu alaihi o sallam ka ki Aap hi ke tufail me ham musalmano ko ye rutbaye buland aur darjaye aliyya hasil huva hai ki beshumar tabkhaye Aala ke farishte ham gunahgar musalmano ke liye duayen mangte rahte hain vo bhi kon se farishte? Arshe Ilahi ke uthane vale farishte aur arshe ilahi ka tavaf karne vale farishte Subhannallah kahan ham aur kahan malaye Aala ke malayeka, magar Huzur Sayyade Alam Sallallahu Alaihi O Sallam ki nisbath ka tufail hai ki uss ne ham khataron ko samandare napaida kinar aur ham zarron ko aftabe alamtab bana diya. Subhanallah! Subhanallah ek baar basad ikhlas nabiyye mukarram rahamate alam sallallahu alaihi o sallam par darud sharif padiye.
Beshak Ham ne Amanath pesh farmayi Asmano aur zamin aur pahadon par to unhone iss ke utne se inkar kiya aur iss se dar gaya aur admi ne uta li beshak vo apni jaan ko mashakkath me dalne vala bada nadan hai. Taki Allah Azab de Munafiq mardon aur munafiq auraton aur mushriq mardon aur mushriq auraton ko aur allah toba khabul farmaye musalman mardon aur musalman auraton ki aur allah bakhshne vala mehrbaan hai.
Voh amanath jis ko allah tala ne asmano aur zamino aur pahadon par pesh farmaya to in sabhon ne khofe ilahi se dar kar iss amanath ko khabul karne se inkar kar diya lekin insan ne amanath ke iss bhoj ko utha liya. suval ye hai ki vo amanath dar haqhikath kai chiz thi? To iss bare me mufassirin ke chand akhval hai magar hazrate allama ahmad savi alaihir rahamath ne farmaya ki iss amanath ki saab se behtarin tafsir ye hai ki vo amanath sharayi pabandiyon ki zimmedari hai.
Rivayath hai ki jab Allah Tala ne shariath ki pabandiyon ko asmano aur zamino aur pahadon ke rubaru pesh farmaya to in tino ne arz kiya ki ye bari tala! hame iss bare giran ke uthane me kai hasil hoga? Allah Tala ne farmaya ki agar tum in (Ahkame Shariath) ki pabandi karoge to tumhen behtarin sila va inaam diya jayega to tino ne javab me arz kiya ki ye bari tala! ham to baharhal tere hukum ke farmaa bardar hain, bakhi savab va azab se hame koi matlab nahi hai lekin khofe ilahi se dar kar kampte huve in tino ne iss amanath ko khabul karne se apni mazuri zahir karte huve inkar kar diya. Fir Allah Tala ne iss amanath ko hazrate adam alaihis salam ke samne pesh farmaya to Aap ne bhi daryafth kiya ki amanath ki zimmedari khabul kar lene se hame kai milega? to bari tala ne farmaya ki agar tum achchi tarha iss ki pabandi karoge to tumhen bade bade inam va ikraam se navaza jayega aur agar tum ne nafarmani ki to tarha tarha ke azabon me tumhen giriftar kiya jayega to hazrate adam alaihis salam ne iss bare amanath ko utha liya to uss vaqht allah tala ne farmaya ki ye adam ! me iss silsile me teri madad karunga.
Darse Hidayath:
Iblis ne sajdaye adam alaihis salam ke bare me khuda ka hukum manane se inkar kiya to vo randye darghahe ilahi ho kar dono jahan me murda ho gaye. Magar asmano aur zamino aur pahadon ne amanath ko uthane ke kare me hukume ilahi manane se inkar kiya to vo bilkul matub nahi huve iss ki kai vajah hai? aur iss ka raaz kai hai? Tu iss saval ka javab ye hai ki iblis ka inkar batore istiqbar(takabbur) tha aur asmano vaghaira ka inkar batore istisghar (tavazea) tha. Yani iblis ne apne ko bada samjh kar sajdaye adam alaihis salam se inkar kiya tha aur zahir hai ki takabbur vo gunahe azim hai jo allah Tala ko bahut napasand hai aur tavajo vo pyari ada hai jo khudavande khuddus ko behad mahabub hai yehi vajah hai ki iblis inkar kar ke azabe drain ka hakdar ban gaya aur Asman va zamin vaghaira inkar kar ke moride ittaba bhi nahi huve balki khuda ke rahamo karam ke mustahik ho gaye. Allahu Akbar ! kahan istikbar ? aur kahan istiksagar kahan takabbur ? aur kahan tavajo ? kahan apne ko bada samajhna ? aur kahan apne ko chota samajhna dono me bahut azim farq hai allah tala ham sab ko takabbur se bachaye aur tavajjo ka khugar banaye. amin
Hazrate Lukman ki madho sana aur in ki baaz nasihaton ka tazkira Quran me badi azmath va shaan ke saath bayan kiya gaya hai aur inhi ke naam par Quran e Majid ki ek surah ka naam "Surah E Lukman" rakha gaya.
Mohammad Bin Ishaaq(Sahibe Maghazi) ne in ka nasab nama iss tarha bayan kiya hai lukman bin bahur bin tarukh. ye tarukh vohi hai jo hazrate ibrahim khalilullah alaihis salam ke valid hai aur moarrikhin ne farmaya ki Aap hazrate Ayyub alaihis salam ke bhanje the aur baaz ka khol hai ki Aap Hazrate Ayyub Alaihis Salam ke khalazad bhai the.
Hazrate Lukhman ne ek hazar baras ki umr payi yahan tak ki hazrate dawood alaihis salam ki sohbath me raah kar un se ilm sikha aur hazrate dawood alaihis salam ki biasath se pahle Aap bani israyil ke mufti the magar jaab hazrate dawood alaihis salam mansabe nabuvath par fayiz ho gaye to Aap ne fatva dena tark kar diya aur baaz kitabon me likha hai ki hazrate lukhnam ne farmaya hai ki mai ne char hazar nabiyon ki khidmat me haziri di hai aur in paighambaron ke mukhaddas kalamo me se 8 baton ko mai ne chun kar yaad kar liya hai, jo ye hai:
- Jab Tum namaaz pado to dil ki hifazath karo.
- Jab tum khana khao to apne halak ki hifazath karo
- jab tum kisi ghor ke maan me raho to apni ankhon ki hifazat karo.
- jab tum logon ki majlis me raho to apni zaban ki hifazath rakho.
- Allah Tala ko hamesha yaad rakho.
- Apni mauth ko hamesha yaad karte raha karo.
- Apne yehsano ko bhula do.
- Dusron ke zulm ko faramosh kar do
Aur beshaq ham ne Lukman ko hikmath Ata farmayi ki Allah ka shukr kar aur jo shukr kare vo apne bhale ko shukr karta hai aur nashukri kar to beshak allah be parvah hai saab khubiyon saraha.
Hazrat e Lukman umr bhar logon ko nasihaten farmate rahe. tafsire fatahurrahman me hai ki Aap ki khabar makhame "sarfand" me hai jo "Ramala" ke karib hai aur hazrate khatada ka khol hai ki Aap ki khabar "Ramal" me masjid aur bazar ke darmiyan me hai aur uss jagah sattar ambiya alaihis salam bhi madfun hain. jin ko Aap ke baad yahudiyon ne baitul mukhaddas se nikal diya tha aur ye log bhuk pais se tadap tadap kar vafath pa gaye the. Aap ki Khabr par ek buland nishan hai aur log iss khabar ki ziyarath ke liye dur dur se aya karte hain.
Hikmath Kai Hai ?
"Hikmath" Aakhal va faham ko kahte hain aur baaz ne kaha ki "Hikmath" Marifath aur Asabath fil umur ka naam hai. aur baaz ke nazdik hikmath ek yesi shai hai ki allah tala jis ke dil me rakh deta hai uss ka dil roshan ho jata hai vaghaira vaghaira mukhtalif akhval hai allah tala ne hazrat e lukhman ko nind ki halath me achanak hikmath ata farma di thi. Bahar haal Nabuvath ki tarha hikmath bhi ek vahabi chiz hai, koi shaks apni ziddo jahad aur kasab se hikmath hasil nahi kar sakta. jis tarha ki baghair khuda ke ata kiye koi shaks apni koshishon se nabuvath nahi pa sakta ye aur baath hai ki nabuvvath ka darja hikmath ke martabe se bahut Aala aur Buland Tar hai.
Hazrate Lukman ne apne farzand ko jin ka naam "Anaam" tha. Chand nasihaten farmayi hai jin ka zikr Quran e Majid ki Surah Lukman me hai In ke ilava aur bhi bahut si dusri nasihaten Aap ne farmayi hai jo tafasir ki kitabon me mazkur hai.
Mashhur hai ki Aap darji ka pesha karte the aur baaz ne kaha ki Aap bakriyan charate the. Chunanche, ek martaba Aap hikmath ki baten bayan kar rahe the to kisi ne kaha ki kai tum fulan charvahe nahi ho? To Aap ne farmaya ki kuin nahi, main yakhinan vohi charvaha hun to uss ne kaha ki Aap hikmath ke iss martabe par kis tarha fayiz ho gaye? To Aap ne farmaya ki baton me sachchayi aur amanaton ki adayegi aur bekar baton se parhez karne ki vazah se
Hazrate Dawood Alaihis Salam Khudavande Khuddus ki tasbhi va Takhdis me bahut ziyada mashgul va masruf rahte the aur Aap iss khadar khush ilhan the ki jab Aap zabur sharif padte the to Aap ke vajud afarin naghmon se na sirf insan balki bahush va tuyur bhi vajd me Aa jate aur Aap ke gird Jaama ho kar khuda ki hamd ke tarane gate aur apni apni surili aur pur kaif avazon me tasbih va takdis me hazrate dawood alaihis salam ki hamnavayi karte aur charindon parand hi nahi balki pahad bhi khudavande tala ki hamdo sana me gung udte the. Chuchanche, hazrate dawood alaihis salam ke in mojizath ka zikre jamil allah tala ne surah ambiya surah saba va surah e "Saad" me sarahath ke saath bayan farmaya ki
Aur Dawood ke saath pahad musakkhat farmadiye ki tasbhi karte aur parinde aur ye hamare kaam the.
Surah e Saba me iss Tarha irshad farmaya ki
Aur Beshak ham ne dawood ko apna bada fazal diya ye pahadon uss ke sath allah ki taraf ruzuA karo aur ye parindon.
Aur Surah e Saad me irshade Rabbani iss tarha huva ki
Beshak ham ne uss ke saath pahad musakkhar farma diye tasbih karte shaam ko aur suraj chamakte aur parande jamaa kiye huve saab uss ke farmaa bardar the.
Darse Hidayath
Be Akhal parinde aur be jaan pahad jab khudavande khuddus ki tasbih va takdis ka naghma gaya karte hain. jaisa ki Quran e Majid ki mazkura e Bala ayaton me Aap pad chuke to iss se ham insano ko ye sabaq milta hai ki ham insan jo akhal vale, hoshmand aur sahibe zaban hain ham par bhi lazim hai ki ham khudavande khuddus ki tasbih aur uss ki hamdo sana ke afkar ko virde zaban banayen aur uss ki tasbih va takdis me barabar mashgul va masruf rahen.
Hazrate Sheikh Saa'di alaihir Rahman ne iss silsile me ek bahut hi latif va laziz aur nihayath hi muassir hikayath bayan farmayi hai. iss ko padiye aur ibrath va nasihat hasil kijiye vo farmate hain.
Ek parinda subah ko chah chaha raha tha to iss ki avaz se meri akhal va sabr aur taqhat va hosh saab gharath ho gaya.
To uss ne kaha ki mujhe yakhin nahi Aata ki ek parinda ki avaz tum ko iss tarha madhosh kar degi
To main ne kaha ki ye admiyyat ki shaan nahi hai? ki parind to tasbih pade aur main khamosh rahun!
Hazrate Suleman Alaihis Salam ka ye bhi ek khas mojiza aur Aap ki nabuvath ka khususi imtiyaz tha ki allah tala ne "Hava" ko in ke haq me musakhar kar diya tha aur vo in ke zere farman kar di gayi thi. chunanche, Hazrate Suleman Alaihis Salam jab chahte to subah ko ek mahine ki masafath aur shaam ko ek mahine ki masfath ki mikdar hava ke desh par safar kar lete the.
Quran e Karim ne Aap ke iss mojize ke mutallik 3 baten bayan ki hai. ek ye ki hava ko hazrate suleman alaihis salam ke haq me musakhkhar kar diya. dusre ye ki hava in ke hukum ke iss tarha tabeA thi ki shadid tez va tund hone ke bavazud in ke hukm se narm aur ahista ravi ke bayis rahta ho jati thi, tisri baath ye ki hava ki narm raftari ke bavajud uss ki tez raftari ka ye alam tha ki hazrate suleman alaihis salam ke subah va shaam ka zuda zuda safar ek shaah suvar ke musalsal ek maah ki raftar ke barabar tha gaya hazrate suleman alaihis salam ka taqth engien aur machine jaise zahiri asbab se bala tar sirf in ke hukum se ek bahut tez raftar havayi jahaz se bhi zaida tez magar sabak ravi ke saath hava ke kande par uda chala jata tha.
Iss makham par takhte Suleman aur Aap ke safar ke mutallik jo tafsilath sirath ki kitabon aur tafsiron me mankhul hai in me bahut se vakhiath israeliyath ka zakhira hai jin ko baaz vaizin bayan karte hain magar vo khabile etibar nahi aur in par bahut se yetirazath bhi varid hote hain Quran e Majid ne iss vakhiye ke mutallik sirf iss khadar bayan kiya hai ki:
Tarjuma e Kanzul Imaan
Aur Suleman ke liye tez hava musaqqar kar di ki iss ke hukum se chalti uss zamin ki taraf jis me ham ne barkath rakhi aur ham ko har chiz malum hai.
Aur Surah "Saba" me ye irshad farmaya ki
Aur Suleman ke bas me hava kar di uss ki subha ki manzil ek mahine ki raah aur shaam ki manzil ek mahine ki rah.
Aur Surah Saah me farmaya ki
To ham ne hava uss ke bas me kar di ki uss ke hukum se narm naram chalti jaha vo chahta.
Ek martaba zihad ki ek muhim ke mokha par shaam ke vaqht hazrate suleman alaihis salam ne ghodon ko astabal se lane ka hukum diya. jab vo pesh kiye gaye to chunki Aap ko ghodon ki nasalon aur in ke zati avsaf ke ilm ka kamal hasil tha iss liye jab Aap ne in ghodon ko asil sabq Ru aur Khush Ru paya aur ye mulahaza farmaya ki in ki tadad bahut ziyada hai to Aap par masarrath va ambistar ki kaifiyath tari ho gayi aur Aap farmane lage ki in ghodon se meri sahabbath yesi mali mahabbath me shamil hai jo parvar dagar ke zikr hi ka ek shoba hai. hazrate suleman alaihis salam ke iss ghoro fikr ke darmiyan ghode astabal ko ravana ho gaya. chunanche, jab Aap ne nazar uthayi to vo ghode nigah se Oyil ho gaye the to Aap ne hukum diya ki un ghodon ko vapas lao.
Jab vo ghode vapas laye gaye to hazrate suleman alaihis salam ne joshe mahabbat me un ghodon ki pindaliyon aur dardano par haath ferna aur thap thapana shuru kar diya. Kuinki ye ghode jihad ka saman the iss liye Aap in ki izzath va tokhir karte huve ek mahir fan ki tarha se in ghodon ko manus karne lage aur izhare mohabbat farmane lage. Quran e Majid ne iss vakhiye ko hasbe zail ibrath me bayan farmaya hai.
Aur ham ne dawood ko suleman Aata farmaya kai Achcha banda beshak vo bahut rujuA lane vala jab ki uss par pesh kiye gaya tisre pahar ko ki Ru kiye to tin paon par khade ho chaothe sum ka kanara zamin par lagaye huve aur chalayiye to hava ho jayen to suleman ne kaha mujhe in ghodon ki mahabbat pasand Aayi hai apne raab ki yaad ke liye fir unhen chalne ka hukum diya yaha tak ki nigah se parde me chup gaye fir hukum diya ki unhen mere pas vapas lao to in ki pindliyon aur gardano par haath ferne laga.
Darse Hidayath
In ayath ki jo tafsir ham ne tahrir ki hai iss ko ibne jarir tabri aur imam razi ne tarzih di hai aur hazrate Abdullah bin Abbas raziyallahu tala anha ne bhi yehi tafsir farmayi hai. jis ke nakhal Ali Bin Abi Talha hain in Ayat ki tafsir me baaz mufassirin ne ghodon ki Pindaliyan aur ghodon ki gardano ko talvar se kaat dalna tahrir kiya hai aur yisi khism ke baaz dusre kamzor akval bhi tahrir kiye hain jin ki sihhat par koi dlil nahi hai aur vo mahaz hikayath aur dastane hai jo dalayile kaviyya ke samne kisi tarha khabile khabul nahi aur ye tafsir jo ham ne tahrir ki hai iss par na koi ashkal va yetiraz padta hai na kisi tavil ki zarurath pesh Aati hai.
Allah Tala ne farishton ke Bazu aur Paar bana diye hain jin se vo fazaye asmani me ud kar kayinate alam me faramine rabbani ki tamil karte rahte hain. kisi farishte ke 2 Paar kisi ke 3 aur kisi ke 4 Paar hain. Allama zamkhashri ka bayan hai ki main ne baaz kitabon me pada hai ki farishton ki ek khisam yesi bhi hai jin ko khallake alam zallazalalahu ne 6-6 bazu aur paar ata farmaya hai. Do bazuon se to vo apne badan ko chupaye rakhte hain aur do bazuon se vo udte hain aur do bazu un ke chehre par hain jin se vo khuda se haya karte huve apne chehron ko chupaye rakhte hain.
Aur hadis sharif me hai ki Rasoollullah Sallallahu Alaihi O Sallam ne bayan farmaya ki mai ne "Sidratul Muntaha" ke pass Hazrate Jibrael alaihis salam ko dekha ki in ke 600 bazu the aur ye bhi ek rivayath me hai ki huzur alaihis salam ne Hazrate Jibrael alaihis salam se farmaya ki Aap apni asal surath mujhe dikha dijiye to inhone javab diya ki Aap iss ki Taab na Laa sakenge to Aap sallallahu alaihi o sallam ne farmaya ki mujhe iss ki khwahish balki tamanna hai to hazrate jibrael alaihis salam ek martaba apni asal surath me vahi le kar Aap ke paas hazir huve to in ko dekhte hi Aap par Ghashi tari ho gayi to Hazrate Jibrael Alaihis Salam ne Apne Badan se tek laga kar Aap ko sambhale rakha aur apna ek haath huzur alaihis salam ke sine par aur ek haath dono ke darmiyan rakh diya. Jaab Aap ko ifakha huva to hazrate jibrael alaihis salam ne arz kiya ki ya Rasoollallah Sallallahu Alaihi O Sallam Agar Aap Hazrate Israfil ko dekh lete to Aap ka kai haal hota? Un ko to Allah Tala ne 12000 Bazu Aata farmaya hai aur un ka ek bazu mashrik me hai aur dusra bazu maghrib me hai aur vo arshe ilahi ko apne kandhon par uthaye huve hain.
Farishton ke bazuon aur paron ka zikr surah fatiha ki is ayat me hai ki
Darse Hidayath
Farishton ke wazud par imaan lana zaruriyate deen me se hai aur is par imaan lana bhi zaruri hai ki farishton ke bazu aur par bhi hain kisi ke 2-2 kisi ke 3-3 kisi ke 4-4. aur kisi ke iss se bhi ziyada hain. Aab raha ye saval ki farishton ke itne ziyada par kuin kar aur kisi tarha hai? To Quran ne iss ka shafi aur musakit javab de diya hai ki allah tala ki khudrath ki koi had nahi hai vo har chiz par khadir hai. lihaza vo saab kuch kar sakta hai. vo farishton ko Baal Va Paar bhi Aata farma sakta hai aur bila shuba Aata farmaye bhi hain lihaza iss silsile me bahas va mubahasa aur saval va javab ye saab gumrahi ke darvaze hain. Imaan ki khairiyyath isi me hain ki baghair chun va chara ke iss par Imaan layen aur kuin aur kaise ke ilm ko Allahu Tala Alam kah kar khuda ke sipurd kar den.
San 5.Hij. ke gazvaye bani mustalak me jab musalman fatahyab ho gaye aur huzure akram sallallahu alaihi o sallm ne iss khabile ke sardar ki beti hazrate juveriyya raziyallahu tala anha se nikah farma liya to shabaye kiram ne tamam asirane jang ko ye kah kar riha kar diya ki jis khandan me rasoollullah sallallahu alaihi o sallam ne shadi kar li, uss khandan ka koi admi londi ghulam nahi rah sakta. musalmano ke iss husne suluk aur akhlakhe karimana se mutasir ho kar tamam kabila mushraf ba islam ho gaya. iss ke baad huzur sallallahu alaihi o sallam ne "Valid Bin Ukhba" ko iss khabile valon ke pass bheja taki vo khabile ke dolath mandon se zakat vasul kar ke in ke fukra par taksim kar den.
Khabilaye Bani Ala Mustalak ke logon ko jab "Valid" ki iss amad ka ilm huva to vo amile islam ke istiqbal ke liye khushi khushi hatyar le kar basti se bahar maidan me nikale zamanaye jahiliyath me iss khabile aur valid me kuch nachaki rah chuki thi iss liye purani adavath ki bina par istiqbal ke liye iss yehtimam ko valid ne dusri nazar se dekha aur samjh aur khabile valon se asal muamla daryaft kiye bagair hi madina vapas chala aya, aur darbare nabuvvat me hazir ho kar arz kiya ki khabila e bani mustalak ke log to murtad ho gaye aur unho ne zakat dene se inkar kar diya iss khabar se huzur sallallahu alaihi o sallam ranjida huve aur musalman behad bura farokht ho gaye balki mukhable ke liye zihad ki tayyariyan hone lagi idhar bani mustalak ko valid ke iss azib tarze amal se badi hairath huyi aur jab in logon ko malum huva ki valid ne darbare nabuvath me ghalath bayani aur tohmath tarazi kar di hai to in logon ne ek muazzaz aur ba vakhar vafad darbare nabuvath me bheja jis ne bani al mustalak ki taraf se safayi pesh ki. ek janib apne amil valid ka bayan aur dusri janib bani ala mustalak ke vafad ka ye bayan dono baten sun kar huzur alaihis salam ne khamoshi iqhtiyar farma li aur vahiye ilahi ka intizar farmane lage, akhir vahi utar padi aur surah "Hujurath" ki ayath ne nazil ho kar na sirf muamle ki haqhiqat hi vazeh kar di balki iss khusus me ek mustalik kanun aur me yare tahkik bhi ata farma diya vo ayat ye hai.
Ye imaan valon agar koi fasiq tumhare paas koi khabar laye to tahkhik kar lo ki kahin kis khom ko be jane iza na de baitho fir apne kiye par pachtate rah jao aur jan lo ki tum me allah ke rasool ke rasool hain bahut muamlon me agar ye tumhari khushi karen to tum zarur mashakkat me pado lekin allah ne tumhen imaan paira kar diya hai aur use tumhare dilon me arasta kar diya aur kufr aur hukm aduli aur nafarmani tumhen nagavar kar di yese hi log raah par hain allah ka fazal aur yehsan aur allah ilm va hikmat vala hai.
Darse Hidayath
1. Khabaron ke bayan karne me Aam tor par logon ka yehi mijaz aur tarikha ban chuka hai ki jo khabar bhi un ke kano tak pahunche uss ko bila taklluf bayan kar diya karte hain aur hakhikhate haal ki taftish aur zustaju bilkul nahi karte. khwah iss khabar se kisi be gunah par iftira kiya jata ho ya kisi ko nuksan pahunchta ho.
Islam ne iss tarikhe ko bilkul ghalat karar diya hai balki Quran e Islami adab ka ye khanun bataya hai ki har khabar ko sun kar pahale uss ki tahkhik kar leni chahiye jab vo khabar paye subuth ko pahunch jaye to fir uss khabar ko logon se bayan karna chahiye isi baat ki taraf mutavajjeh karne ke liye nabiyye akram sallallahu alaihi o sallam ne ye tambih farmayi hai ki
Yani admi ke jhuta hone ke liye yehi kafi hai ki vo jo baat bhi sune logon se (Bila Tahkhik) bayan karne lage.
2. Iss Ayat se sabit huva ki ek shaks agar adil aur pabande shariath ho to uss ki khabar motbar hai.
3. Baaz mufassirin ne farmaya ki ye ayath valid bin ukba hi ke saath khas nahi balki ye ayath Aam hai aur har fasikh ki khabar ke bare me zahil huyi hai.
4. Valid Bin Ukhba ko sahabi hote huve Quran e Majid ne fasiq kaha to iss me koi iskal nahi hai kuinki iss vakhiye ke baad jaab valid bin ukhba ne sidqh dil se sachchi toba kar li to un ka fiska jayil ho gaya. lihaza kisi sahabi ko fasik kahana hargiz hargiz jaiz nahi hai kuinki iss par ijmaa hai ki har sahabi sadikh, adil aur pabande sharaa hai.
Hazrate Ibrahim Alaihis Salam Bahut Mehman nawaz the. mankhul hain ki jab tak Aap ke dastarkhwan par mehman nahi Aa jate he Aap Khana nahi Tanavul farmate he. Ek din mehmano ka ek yesa kafila Aap ke ghar utar pada ki un mehmano se Aap khofzada ho gaye ye hazrat e Jibrael alaihis salam the jo 10 ya 12 farishton ko hamrah le kar tashrif laye the aur salam kar ke makan ke andar dakhil ho gaye. ye saab firishte nihayat hi khoob surath insano ki shakal me the avvalan to ye hazrate yese vakht tashrif laye jo mehmano ke ane ka vaqth nahi tha fir ye hazrate bagair ijazath talab kiye dandnate huve makan ke andar dakhil ho gaya fir jab hazrate ibrahim alaihis salam hasbe adath iss hazrate ki mehman navazi ke liye ek farba bhuna huva bachda laye to in hazrath ne khane se inkar kar diya. in mehmano ki mazkura bala tin adaon ki vajah se hazrate ibrahim alaihis salam ko kuch khdshaa guzara ki shayad ye log dushman hain kuinki uss zamane ka yehi ravaj tha ki dushman jis ghar me dushmani ke liye jata tha uss ghar me kuch khata pita nahi tha. chunanche, Aap iss mehmano se kuch khof mahsus farmane lage ye dekh kar hazrate jibrael alaihis salam ne kaha ki ye allah ke nabi alaihis salam Aap ham se bilkul koi khof na karen ham allah tala ke bheje huve Firishte hain aur ham do kamo ke liye aye hain pahla maksad to ye hai ki ham Aap ko ye bisharath sunne Aaye hain ki Aap ko Allah Tala ek ilm vala farzand Aata farmayega aur hamara dusra kaam ye hai ki ham hazrate loot alaihis salam ki khom par azab le kar aye hain.
Farzand ki bisharath sunkar hazrate ibrahim alaihis salam ki mukhaddas bivi hazrate "sara"chonk padi kuinki in ki umr ninnanve baras ki ho chuki thi aur vo kabhi hamila bhi nahi huyi thi tajjub se vo chillati huyi ayi aur haath se matha tonk kar kahne lagi ki kai mujh budiya banj ke bhi farzand hoga to hazrate jibrael alaihis salam ne kaha ki haan Aap ke raab ka yehi farman hai aur vo parvar dagar badi hikmaton vala bahut ilm vala hai. chunanche, Hazrate ishak alaihis salam paida huve.
Quran e Majid ne iss vaqhiye ko in lafzon me bayan farmaya hai ki
Ye mahbub kai tumhare paas ibrahim ke muazzaz mehmano ki khabar ayi? jab vo uss ke pass Aa kar bole salam kaha salam na shanasa log hain fir apne ghar gaya to ek farba bachda le aya fir use un ke pass rakha kaha kai tum khate nahi to apne ji me un se darne laga. vo bole darye nahi aur use ek ilm vale ladke ki bisharath di iss par iss bivi chillati ayi fir apna matha thoka aur boli kai budiya banj? unhone kaha tumhare raab ne yunhi farma diya hai aur vohi hakim dana hai.
Darse Hidayath:
Iss vakhiye se ye hidayath ki roshni milti hai ki malayika kabhi kabhi admi ki surath me logon ke pass aya karte hain chunanche, Baaz rivayaton me Aaya hai ki haaj ke mokha par harme kaba aur mina va arfath va muzdalifa vagaira me kuch firishton ki jamath insano ki shakal va surath me mukhtalif bhes bana kar Aati hai jo hajiyon ke imtihan ke liye khuda ki taraf se bheji jati hai iss liye hujjaje kiram ko lazim hai ki makkaye mukarrama aur mina va arafath va muzdalifa aur tavafe kaba va ziyarate madinaye munavvara ke hujum me hoshiyar rahen ki hargiz hargiz kisi insan ki bhi be adabi va dil azari na hone paye aur taziron ya hamlon ya fakhiron se jhagda takrar na hone paye. tumhen kai khabar hai ki ye admi hai ya admi ki surath me koi farishta hai jo tumhen dhakka de kar ya dant kar tumhare hilm va sabr ka imtihan le raha hai ye vo nukta hai jis se Aam tor par log navakhif hai iss liye safre haj me khadam khadam par logon se ulajhte aur jhagadte rahte hai aur baaz avkhat dunya va akhirath ka shadid nuksaan va khasara udate hain. lihaza iss nuksane azim se bachne ki behtarin tadbir yehi hai ki har shaks ke bare me yehi khatra mahsus karte rahen ki shayad ye koi firishta ho jo tazir ya sayil ya mazdur ke bhes me hain aur fir usse sambhal kar baath chit karen aur hatta imkan uss ko razi rakhne ki koshik karen aur hargiz hargiz kisi talkha kalami ya sakht goyi ki nobath na ane den isi me salamati hai.
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